# Of The Stability, Durability, And Visible Characteristics Of The Church Of God. · Page 3 of 3

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But, in order that all true followers of Christ and
his apostles, to the end of time, might comfort themselves
with this promise, the Lord has expressly
spoken of the consummation of the ages, and declared
that so long (understand: spiritually) he will
be with them.

We arrive now at the point we had in view from
the beginning, and which we shall now present more
plainly and fully. It is certain that the Lord has
spoken here of the preaching of the holy Gospel, of
faith, of baptism, and of the manner of establishing
and building up his church, as it was his will that
the same should be built up and maintained through
all ages. After saying this, he gave the before mentioned
promise.

It is settled, therefore, that the visible church of
Jesus Christ (for this is the one in whom the preaching
of the holy Gospel, faith, baptism, and whatever
there is more besides, have place) shall exist through
all time, even unto the consummation of the ages;
for, otherwise, the promise, “Lo, I am with you all
the days,” etc., can not be fulfilled in her.

Even as, besides preaching and faith, baptism
shall continue in the church to the end of time, so
also the holy supper. This appears from the words
of Paul, 1 Cor. 11:26: “For as often as ye eat
this bread, and drink this cup, ye do shew forth the
Lord’s death till he come.”

Thus, if mention is made here of the eating of the
bread, the drinking of the cup, and the shewing
forth of the Lord’s death, with the additional clause
that this shall be observed, and continue, till the
Lord come (that is, in the end of time, to judge the
world), it follows: that there will be, throughout all
ages to the end of the world, a church which will
observe the external ordinances of Christ not only
in respect to holy baptism, but also to the holy supper,
and the shewing forth of the Lord’s death; unless
it can be shown that the words, “till he come,”
have another signification, such as we have never
yet met with in any commentator, since the text is
not only too clear, but also too conclusive.[39](/en/stories/mm-footnotes/part-5/#Footnote_39) Compare
this with Matt. 25:31; John 14:3; Acts 1:11;
1 Thess. 4:16; Jude 14; Rev. 1:7; 22:12,20.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_39)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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