# Of The Testimony Of The Fathers Concerning This Article; Who Lived From The Decease Of The Apostles To The End Of The First Century. · Page 1 of 2

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Although we might entirely conclude this first
century as touching baptism upon faith, with the
testimony of Holy Scripture, we, so as not to appear
deficient, nevertheless deem it expedient, to
add the testimonies of the fathers, till the end of
this century.

About the year 52.—Jac. Mehrn. Bapt. hist. pag.
578. from Simon Metaphrastes, D. Vicecomes records
the following incident (lib. 1. cap. 4. in the
life of St. Auxibius): When St. Mark, the apostle
of Christ, saw that Auxibius had a desire for Christ,
and that he was believing and instructed, he descended
with him into a pool and baptized him.
This is the first example of which we read in history,
outside of Holy Scripture, of those who were incorporated
into the church of Christ, through baptism
upon faith.

About the year 60.—In, or very near this time,
it is recorded, even by several papistic writers, that
there were such people and such a sect as were
afterwards designated by the name, The Poor of
Lyons, Waldenses, Albigenses, who were also
called Anabaptists, or Baptists, on account of the
like faith which they had in common; as shall be
shown hereafter. Therefore the papists complain of
their being considered of such high antiquity; for
some say that they existed in the time of Sylvester,
A. D. 315, and others assert, with more justness,
too, in the time of the apostles. Baptism, histor.
pag. 615, from a very old book. Also, pag. 670
and pag. 682. from Flaccius. Also, D. Balthazar
Lydius (though he misinterprets their doctrine) in
the tract, “Where the church was before the year
1160,” printed at Dort, A. 1624. pag. 2. col. 1.
from Reynerius Priester.

About the year 68.—It is stated that in the time
of Nero, two daughters of Valentinian, a Christian
at Aquileia, who had been brought up by their
father in the Christian faith and the fear of God,
were instructed by the priest or teacher Hermagoras,
and baptized at a running water. See De gantsch
klare en grondige bewijsinge van den Doop, printed
A. D. [15] 81. letter Bv.

About the year 70.—In or about the time of the
death of the apostle Peter is placed the bishop or
teacher Linus, of whom it is testified that he
baptized, after preceding instruction, the son of
Perpetua, a Christian woman. See the above. Also,
Kort verhael van den loop der werelt, by F. H. H.,
printed at Franeker, A. 1611. pag. 47.

From the year 71 till the year 111.—It is stated
that between these years there flourished Ignatius,
who was the second bishop of Antioch after Peter,
and, according to the chronicles, discharged the
duties of his office in the time of the apostle John.
Writing of baptism, he employs no other manner
of speech, than which clearly implies that baptism
must be accompanied with faith, love and patience.

In his letter to Polycarp, bishop at Smyrna, he
writes among other things these words: Let none
of you be found an apostate: “Let your baptism be
your weapon, your faith your helmet, love a lance,
patience a full armor.”

In a letter to the Tralienses he writes likewise:
“It appears to me, that you do not live after the
flesh, but after Jesus Christ, who died for our sakes;
so that you, believing in his death, may, through
baptism, be partakers of his resurrection.”

Again, in the letter to those at Philadelphia he
writes thus: “Seeing, then, that there is one only
ungenerated God and Father; and one only begotten
Son, Word, and Man; one Comforter, the
Spirit of Truth; and one faith, one baptism, and
one church, which the apostles have founded with
their sweat and labor, in the blood of Christ from
one end of the earth to the other; therefore, you,
as a peculiar people and holy generation, must also
do all things with a unanimous heart in Christ.”

Who does not see here, that Ignatius by joining
together in this order of sequence, preaching, faith,
baptism, and the church, intends to say, that according
to the ordinance of Christ, preaching has
the first place, and, therefore, must precede; that
after faith comes baptism, and that after baptism
the one baptized is a member of the church? and
that then the members of the church, as a peculiar
people and holy generation, must do all things with
unanimous hearts in Christ? For this is the import
of the words of Ignatius. See, concerning the aforementioned
letters of Ignatius, H. Montanus in De
nietigheyd van den Kinder-doop, printed the second
time, pages 4 and 5. Also, Jac. du Bois (though
he misinterprets these letters), Tegen Montanus,
printed Anno 1648. page 16–22.



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