# Of The True Baptism. · Page 2 of 3

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A. D. 1262.—At this time the Waldenses are
again mentioned, who lived in Lombardy, and in the
country of Genoa, and professed a sound profession,
though they were called heretics by the
papists, and were oppressed and persecuted by open
decrees of the Roman see; which shall be spoken of
more fully elsewhere. Compare Bzov., A. D. 1262.
Art. 3, ex Decret. Epist. Alexand. IV., with
A. Mell., Hist., fol. 470, col. 2.

A. D. 1280.—In this year it is recorded that
said people professing the above profession (namely,
the Waldenses, then called Waldois, after Waldo
and his adherents, were expelled from Lyons), so
multiplied in Lombardy that their doctrine, having
spread in Italy, penetrated even into Sicily; as is
attested by the open letters emitted against them by
the Emperor Frederick II.

As regards their faith, the following articles, over
and above what has already been mentioned, respecting
their views against infant baptism, the office
of criminal authority, the swearing of oaths, etc.,
were laid to their charge, as can be gleaned from
the writings of Reinerius, the priest: That in the
matter of salvation we must believe only the holy
Scriptures, and in no wise depend on men. That
said Scriptures contain everything that is necessary
to salvation; and that nothing is to be received but
what is commanded of God. That there is but one
Mediator (Christ), and, consequently, that the
saints ought not to be invoked. That there is no
purgatory, but that all who are justified in Christ,
enter into life everlasting, and those who do not
believe, shall be cast into eternal death; thus denying
that there is still besides a third or fourth place.

They accepted and admitted but two sacraments,
namely, holy baptism and the holy Supper. They
said that all masses, particularly those for the dead,
should be rejected; likewise all human institutions,
and that they ought not to be considered necessary
to salvation. They also taught that the chanting,
the hours, the fasting connected with certain days,
superfluous feast-days, distinction of food, the many
degrees and orders of priests, monks, and nuns, the
benedictions and consecrations of creatures, vows,
pilgrimages, in short, the vast medley of ceremonies
which in the times past had been brought into
vogue, ought to be abolished. They denied the
supremacy of the Pope, especially as exercised by
him over secular government, and admitted no
other degrees in church offices than bishops, teachers
(then called priests), and deacons. They said
that the Roman see is the true Babylon, and the
Pope the fountain of all misery; that the marriage of
the priests (or teachers) is good, and necessary
in the church; that those who hear and rightly
understand the word of God, are the true church, to
which Christ has given the keys, to let the sheep in,
and to drive away the wolves. “Behold here,”
says the writer, “the sum of the doctrine of the
Waldoes (or Waldenses), which was oppugned by
the enemies of truth, and on account of which they,
according to the testimony of their opponents, were
persecuted.” P. J. Twisck, Chron., p. 605, col. 2,
and p. 606, col. 1, from the Staet der Kerchen, Jan.
Cresp., fol. 314, 315, 316. Merul., fol. 843. Henr.
Boxh., fol. 19, 25.

A. D. 1284.—At this time the Waldenses, according
to Twisck, multiplied more and more in
France and other countries of Christendom, though
they were sought with craftiness and cruelly persecuted,
and even previously every means and all
diligence had been employed to utterly extirpate
them; which greatly astonished certain bishops of
that time, and also certain lawyers of Avignon, in
certain consultations held against them, and still extant.
P. J. Twisck, Chron., p. 611, col. 2.

Concerning the form or mode of baptism, Alexander[165](/en/stories/mm-footnotes/part-12/#Footnote_165)
(p. 4, q. 11, m. 1), in this century, says:
“Baptism shall be administered in confession of
faith in the Holy Trinity.” Jac. Mehr., Bapt. Hist.,
p. 726.

Centuria 13, of the Madgeburg Centuriators,
cap. 5, fol. 216, 217, from Cesarius, states “That the
Waldenses and Albigenses rejected baptism at this
time, saying that it was inefficacious and useless;
which they, as Jacob Mehrning writes, understood
of infant baptism, which is administered without instruction
and faith; for the Waldenses had a very
high regard for the baptism of Christ, as administered
according to his ordinance.” Bapt. Hist., pp.
733, 734.

Note.—A. D. 1287.—Probus, Bishop of Tullo,
was at this time so enlightened of God that he not
only opposed Pope Honorius IV., but also delivered
an excellent oration, in which he freely exposed
the errors of the papists. Compare Catal. Test.
fol. 654, with the 13th book van den Ondergang,
p. 614, col. 1.

292

A. D., 1299.—In the year 1299 certain Albigenses
and Waldenses, called Fratricelli, or Little
Brothers (of whose faith and life we have spoken
elsewhere), became so odious to Boniface VIII.,
Pope of Rome, on account of their uprightness,
which the papists called falseness, that he declared
them heretics; but as we intend elsewhere to speak
more fully of their belief and walk among men,
we will content ourselves here with merely mentioning
them; it being sufficient for us that these people
and their doctrine existed until the very close of this
century. See in the large Christen Martelaersboeck,
edition 1619, fol. 471, from Trithem. Chron.
Hirsaug.



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