# Origen, A Son Of Leonides The Martyr, Greatly Tormented At Alexandria, For The Testimony Of Jesus Christ, And Banished To Cesarea Statonis, About The Year 254. · Page 1 of 2

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In our account of baptism in the third century,
with special reference to the year 231, we have
spoken of the views of Origen and shown that he
has left us very excellent and salutary teachings
concerning baptism upon faith; and also, that in his
teaching he opposed the swearing of oaths, war,
compulsory celibacy, the literal view of the Lord’s
Supper, those who taught something, and did not
practice it themselves, the antichrist, etc.

We have likewise shown there, that some very
peculiar things were laid to his charge as his views,
from which, however, the principal ancient writers,
as well as later authors, have vindicated him; all of
which may be examined at the place indicated, and
considered with Christian discretion. This we leave
to the judgment of the judicious. We shall therefore
proceed to treat of his martyrdom, and how
much he had to suffer for the name of the Lord
Jesus.

From the very beginning of his knowledge he
placed himself in great danger of being apprehended
or put to death for the testimony of the Son
of God. For when he was but seventeen years old,
and his father, whom he affectionately loved, had
been apprehended for the Christian religion, and
had nothing to expect but death (as we have noted
for the year 202), he did not only comfort him by
letter, but, as other writers state, desired to follow
him into prison, yea even unto death; which he
would have done, had not his mother prevented it
by withholding or taking away his clothes. Introduction,
fol. 38, col. 2, from Euseb.

Besides this he often exposed himself to danger
for the Christian martyrs, because of his extraordinary
love for them. He would station himself near
the tribunal, where the apprehended Christians
were making their last defense, or were to receive
their sentence of death, and when they were becoming
weak he would strengthen and encourage them;
he went with them to death, even to the place of
execution; he gave them the last kiss of peace, as a
friendly and fraternal farewell; so that frequently he
would have lost his life, had not God remarkably
and miraculously preserved him. Soldiers who
were hired for the purpose by the enemies of the
truth, lay in ambush for his person and for the
house in which he lived, in order to apprehend or
kill him; so that on account of the fierce persecution
he could remain no longer in Alexandria, the
place where he had been brought up; and this the
more, because the believers there, on account of
his conspicuousness, could no longer conceal him.

His beloved disciples, whom he had faithfully
taught the ways of God, had nearly all been put to
death for the name of Jesus Christ, among whom
were, Plutarch, Heraclides, Hero, the two pious
men called Serenus, Rhais, Marcella, and others;
whom we have mentioned in the years A. D. 203
and 204.

It may therefore be considered a miracle that
Origenes lived so long in the midst of deadly persecutions,
namely, from his seventh to his seventieth
year, which is more than fifty years.

But finally, sufferings beyond measure came upon
him; he was cast into the deepest prison, his neck
loaded with iron chains, his feet placed in the
stocks, and stretched so that four holes were between
them.[100](/en/stories/mm-footnotes/part-9/#Footnote_100) There he was tortured with fire and
divers other means of torment; but he bore it all
with the utmost patience. Nevertheless, it appears
from ancient writers, that he was not put to death
judicially, but, as Epiphanius writes, was banished
to Cesarea Statonis; and that finally, having moved
to Tyre, he died and was buried there, under
Gallus and Valusianus. Compare the account of
A. Mell., 1st book, fol. 57, col. 1, 2, under the name
Leonides, but especially, fol. 77, col. 3, 4, under the
name Origen, from Euseb., lib. 6, cap. 2. Hieron.
Apol. Ruffin. Suid. in Origene Epiphan. de Mensuris.
Hieron. Catal. in Origene. Also, Euseb.,
lib. 6. Also, P. J. Twisck, 3d book, for the year
231, page 61, col. 1, 2, from Georgius Vicelius.
Also, Introduction, fol. 38, col. 2. Also, Joh. Gys.,
fol. 18, col. 3, about Leonides.

There are some who accuse Origen of apostasy;
but different excellent authors have acquitted him
of this charge; though in point of knowledge he
had his weaknesses and failings.

Eusebius Pamphilius of Cesarea praises his virtue
above measure, saying that Origen wished to have
no communion with Paulus Antiochenus, because
the latter was tainted with error. Of Origen it was
said: “This is he who lives as he teaches, and
teaches as he lives. He sold his books of heathen
philosophy, on condition that four pence a day
should be given him for his daily needs, so that he
would not be a burden to any one. He set all his
disciples an example of poverty, that they should
forsake whatever they possessed; hence he was
beloved by everyone, because he contended with
none about temporal goods, except that some were
dissatisfied because he refused to accept what they
offered to impart to him for the sustenance of his
body.” Eusebius further says: “It is said that for
many years he went barefooted, using neither wine
nor such like, but only the absolute necessaries of
life, until disease in the breast, which endangered
his life, compelled him to it.” Lib. 6, cap. 1, 2, 3.
Also, Baudart. in Apophthegm. Christian., lib. 3,
page 100.



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