# Origin Of The Inquisition Against The Waldenses And Albigenses, By Pope Innocent Iii., A. D. 1198.

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A. D. 1198, Innocent III. became Pope in the
place of Celestine. At his consecration he applied
to himself the words which John the Baptist spoke
of Christ: “He that hath the bride is the bridegroom:
but the friend of the bridegroom, which
standeth and heareth him, rejoiceth greatly because
of the bridegroom’s voice.”

Upon these words Innocent addressed his bridesmen,
the cardinals, archbishops and bishops as
follows: “And am I not the bridegroom, and every
one of you a friend of the bridegroom? Yea, I am
the bridegroom; for I have the noble, rich, and
highly exalted, yea, the honorable, pure, gracious,
and holy Roman church for my bride, who, by the
ordinance of God, is the mother of all the faithful,
and the supreme mistress over all the churches.
She is wiser than Sarah, more prudent than Rebecca,
more fruitful than Leah, more agreeable than
Rachel, more devout than Anna, purer than Susanna,
more valiant than Judith, more beautiful than
Edessæa. Many daughters have gathered great
riches; but she has excelled them all. I have espoused
her sacramentally. This bride has not been
wedded to me portionless, but has given me her
rich dowry, namely, the fullness of spiritual and of
temporal power.” Innocent. 3, in Consecra. Pontif.,
Serm. 3, page 19.

Pope Innocent III. was the first who instituted
the office of the inquisition, with ordained inquisitors;
to which end he also wrote a letter, in the first
year of his popedom, on the first day of April, to
the archbishop of Auxitana; in which he greatly
complains of the enemies of St. Peter’s Shiplet, as
he calls it, and then speaks as follows:

“We desire that you and your fellow-bishops, by
your prudence, shall guard the more vigorously
against this malady (meaning the doctrine of the
Waldenses and Albigenses), and oppose it the more
288
strenuously, as you see the more reason to fear that
the sound part of the body may become infected by
the disease; lest by such contagions, which spread
gradually like a cancer, the minds of the faithful
become infected by a general corruption.

“Therefore we send you brotherly love, and
charge you most earnestly by this apostolic letter,
that you do your utmost, to exterminate (all) heresy,
and to banish from your province all those that
are contaminated therewith; and that against them
and all those who are contaminated therewith, or
have any fellowship with them, or who are openly
suspected of having familiar intercourse with them,
you do not only exercise all the rigor of church discipline,
without intervention of appeal, but also, if
necessary, subdue or punish them by the power of
the material sword, by princes or by the people.”

On these words the papistic commentator remarks,
in the margin: “Up to this time, no inquisitors
had yet been sent or appointed by the Pope.”

In the same month, namely on the 21st of April,
1198, twenty days after the writing of the first letter,
Pope Innocent III. wrote another letter, not only
to the abovementioned Bishop of Auxitana, but
also to the archbishops of Aix, Narbonne, Vienne,
Arles, Ebredun, Tarragon, Lyons, etc., and at the
same time appointed one Reinerius and one Guido
as his commissaries or inquisitors, to apprehend
those who sought to escape the dominion of the
Roman church. The contents of the letter were
directed against the Waldenses, and commanded
that they should be caught, as little foxes that spoil
the vineyards. Finally he commands them to be
driven out of the country. Epist. de Cretal., lib. 1,
pages 56, 57, edit. Colon.

In the following month, namely on the 13th of
May, Innocent wrote still another letter for the same
purpose; in which he again commanded that the
little foxes should be caught, and promises to send
the inquisitors, adding:

“We pray, admonish, and entreat you all together,
in the name of the Lord, and charge you,
unto remission of sins, that you receive them (the
inquisitors, Reinerius and Guido), kindly, aid them
manfully and vigorously, and lend them a helping
hand by good counsel and with the deed.

“But, as brother Reinerius, for urgent and important
matters of the church, has first, by order of
the apostolical see, gone to Spain, we will and
command nevertheless, that you archbishops and
bishops, draw the spiritual sword, when requested
so to do by said brother Guido, against the heretics
whom he shall name to you; but let the lay power
confiscate their goods, and banish them from the
country, and thus separate the chaff from the wheat.

“Furthermore, to all who in this great difficulty
which now threatens the church, shall faithfully and
devotedly assist her in maintaining the Christian
faith, we grant the same indulgence, pardon, or
remission of sins, which we have granted to all those
who go on a pilgrimage to St. Peter’s or St. Jacob’s
church. Given at Rome, on the above day,
A. D. 1198.” Page 98.



## Original source

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