# Paul Glock, A. D. 1576. · Page 2 of 3

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In the year 1572 the preachers of the Prince came
to him the third time, to the castle of Hohenwithing,
talked much with him, and examined him concerning
many things. In the year 1573 they had
him brought into the city of Aurach, where then
were the preachers and the steward of the country
(who is the next after the Prince), and they disputed
with him about infant baptism. They said: “Children
have faith, and hence they are justly brought
to baptism; for the apostle says: Without faith it is
impossible to please God.” Heb. 11:6. But Paul
said: “The apostle does not say this of children,
nor does he speak to children, but with adults; and
he further says in the same place: He that cometh
to God must believe that he is, and that he is a
rewarder of them that diligently seek him. Now
place before me a child, and if it shows so much
confession and faith, then baptize it freely.” They
said: “A child needs no confession.” “Then it
also needs no baptism,” said he. Then they were
silent about that, and began to speak of the magistrates,
saying that they were Christians, since the
apostle calls them God’s ministers. The brother
replied: “The apostle calls them ministers (Romans
13:4) because of the council, and the council does
not belong in the house of God or Christ.” They
said: “The council does certainly belong in the
house of God.” The brother said: “Then show
973
me a lawful magistracy in the house or church
of Christ; for the apostle ordained all offices in the
house of God: hence show me where he ordained
the princes or worldly kings with their offices in the
church.” Then the preachers began and said:
“Cornelius was a centurion over soldiers, and became
a Christian.” Acts 10:1. They also mentioned
Sergius Paulus, and said that he had been the deputy
of the country. Acts 13:7. Then the brother
asked them, whether they also believed that the
apostle had preached the Gospel to them, by which
they had to become believers, and whether, also,
the apostle had been a true follower and teacher
of Christ. They answered: “Yes.” He asked further:
“did he also judge in a worldly manner—bear
a sword?” They said: “No; but he wielded
a spiritual sword and judgment.” “As you then
also confess,” said the brother, “you also well
know that the apostles preached the Gospel to Cornelius
and Sergius Paulus; also that the people
wanted to make Christ a king, and that he fled
(John 6:15); again: The princes of the Gentiles
exercise dominion over them; but it shall not be
so among you; ye shall not resist evil (Matt. 20:25;
5:39): from all this they could easily learn that in
following Christ they could not administer any
worldly magistracy or governorship; or if they
wanted to be like Paul, who says: ‘Be ye followers
of me, even as I also am of Christ.’ ” 1 Corinthians
11:1.

Thereupon they were silent, and then began and
said: “God forgives all men or sinners, however
great their sins may be.” The brother answered
and said: “I believe this too, if they truly repent
and are sorry for their sinful works.” But he asked
them, whether they also likewise forgave their fellow
members and brethren, when they had sinned.
They said: “Yes.” He said: “Why then do you
hang your criminals, and help them to the gallows
and the wheel; seeing you have forgiven them their
sins, and they are your brethren?” Then they
laughed over their own folly, and finally said: “For
this reason the magistracy is ordained, that they
should punish that which is evil.” The brother
said: “Is repentance then a crime too?” The
preachers said: “No; but it is a benefit.” The
brother said: “Has the magistracy then power or
a command from the Old or the New Testament,
that they may put to death the righteous or penitent
(as you say that they have eaten your sacrament,
and are also become Christians)?” They
said: “They must nevertheless be punished, as a
warning to others.” The brother further asked,
whether they also believed that, when by their
preaching of infant baptism and the sacrament, they
made such a criminal in prison pious, and he would
accept the two articles, he was then a Christian, and
could be regarded as a Christian? The preachers
said: “Yes.” The brother said: “If he is then
become a believer, as you say, he has also been
sealed with the Spirit of God, according to the
words of Paul; is this not your belief too?” They
said: “Yes.” The brother said: “Then his body
must also be a temple of God, because the Holy
Ghost dwells in him.” 2 Cor. 6:16. They said:
“Yes.” “See once then,” the brother said, “how
you act, how you dishonor the temple of God,
hanging it to the gallows; do you not know what
the apostle says: If any man dishonor the temple
of God, him shall God also dishonor and destroy?
1 Cor. 3:17. Behold your magistrates, what fine
Christians they are, if they thus slay the penitent
and dishonor the temple of God, if it is as you
say and confess.”



## Original source

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[Edition details](https://www.gutenberg.org/ebooks/65855)

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