# Pierijntgen Loosveldt, Or Neckers, A. D. 1572. · Page 1 of 3

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At the close of the year 1572, there was apprehended
at Meenen, in Flanders, for the truth and
the word of God, a spinster, about forty-three years
old, named Pierijntgen Loosveldt, or Neckers. While
kindly ministering to a sick person, she was walking
out at a certain time, when she met the chief Bailiff,
Joncker Jan de Carmago, who apprehended her, and
asked where she resided. She pleasantly replied
that she did not live very far off, and gave him the
fairest words, in order to be released. But it was all
of no avail; she had to go to prison, and on the
second day, when she had not had much time for
consideration, she was summoned before the lords,
and examined concerning her faith, which she freely
confessed.

In the first place she was accused that she had attended
improper assemblies, contrary to the Emperor’s
decree. But Pierijntgen held that she had
used diligence to follow Christ, and to shun the evil,
and to go out from them, and join the good, knowing
that Christ says: “Where two or three are
gathered together in my name, there am I in the
midst of them.” Matt. 18:20. And these assemblies
she could not forsake, though it should cost
her her life.

In the second place she was asked whether she
had not had herself rebaptized. She confessed that
she had suffered herself to be baptized according to
the command of Christ, which they considered Anabaptism,
not at all regarding the instance of the
disciples who, though they had received John’s baptism,
did nevertheless, after they had heard the
preaching of Paul, suffered themselves also to be
baptized in the name of Jesus. And that one must
first believe on Jesus Christ, and be baptized upon
such faith, according to the teaching of the Scriptures,
which also say, that baptism is a burial of sin
and the answer of a good conscience.

When they asked her, who was present when she
was baptized, she did not confess it, however hard
she was threatened.

In the third place they asked her, whether she
did not regard the priests as the vicars of Christ,
who had power to forgive sin; and that whatever
they bound or loosed had to remain bound or
loosed. But she could not confess that they are
such vicars of Christ who are not minded as he is;
for he is the true Shepherd, who laid down his life
for his sheep, while the priests do the very opposite.
He is the true Mediator between God and men
(1 Tim. 2:5), and his Father’s vicar. He is the
open, clear Fountain (Zech. 13:1), who calls to
him all those who are burdened and laden with sin.
He is the true pool with five entrances, of which
John tells (John 5:2), and all who truly repent shall
receive the forgiveness of their sins. Luke 24:47.
No one was found worthy to open the book with
seven seals, but the Lamb Jesus Christ. Rev. 5:1.
He is the right door; it is of no avail whether any
one will open or shut, the ungodly must remain
without. John 10:9; Rev. 22:15.

In the fourth place she was asked, whether she
did not confess that the body of Christ was in the
sacrament or wafer, when the priest had pronounced
the words over it, and consecrated it in the mass.
But she could regard the mass, with all that pertained
to it, for nothing more than a plant, planted
by men, which God should root up. Matt. 15:13.
But she confessed that Christ had left us the Supper
to be observed in remembrance of him, according
to Paul’s doctrine, and thereby to shew the Lord’s
death. 1 Cor. 11:25,26.

In the fifth place she was also asked whether she
did not confess that infant baptism was necessary for
salvation, and for the washing away of the original
916
sin which has adhered to us from Adam. But her
confession was, that one could receive but one baptism,
and that only they are worthy of it who forsake
sin, or repent, and believe in the name of Jesus
Christ; and that it was also not a washing away of
sin, but the answer of a good conscience, and that
the blood of Christ cleanseth us from all sin. Ephesians
4:5; Acts 2:38; 1 Pet. 3:21; 1 John 1:7.

In the sixth place she was asked whether she did
not believe that Christ had assumed his flesh from
Mary. But she confessed that he was from above,
and had come down from the Father; that the Word
had become flesh, even as John says: “That which
was from the beginning, which we have heard,
which we have seen with our eyes, which we have
looked upon, and our hands have handled, of the
Word of life.” And as he himself says, that he is the
bread which came down from heaven. That he was
also the only reconciler, redeemer and advocate.
To investigate further, was not necessary to her salvation.
John 8:23; 1:14; 1 John 1:1; John 6:31;
Rom. 5:10; 1 John 2:1.



## Original source

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