# Pieter Van Olman, Or Van Werwijck, Put To Death At Ghent. Also A Letter, Which The Said Pieter Van Olman, Or Van Werwijck, Wrote In Prison In That City, Where He Gave His Life For The Testimony Of Jesus, A. D. 1552. · Page 2 of 3

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My most beloved, know that I fought a great
conflict against the rulers of darkness and false
prophets; for they said that one may nevertheless
hear, and be taught by, them, though they do not
live according to the commandments of the Lord.
I then asked: “Is not he a stranger to the Lord
who walks not in his commandments?” They replied:
“Yes.” Then I said that Christ says (John
10:27): “My sheep hear my voice, and they follow
me; but they hear not the voice of strangers, but
flee from them:” hence, if I should hear strangers,
I would not be of Christ’s sheep; for his sheep hear
not strangers. They replied: “They certainly preach
517
the truth; the word is therefore not diminished.”
I replied: “John says (1 John 2:4): He that saith
that he knoweth God, and keepeth not his commandments,
is a liar, and the truth is not in him.
Now, if there is no truth in him, how can he speak
the truth? Else John must lie. Christ says (Matt.
7:18): A corrupt tree cannot bring forth good fruit.
Again (Matt. 12:34): How can ye, being evil, speak
good things? Solve this question, and I will believe
you.” I tell you, though he should take a Testament,
and read it from beginning to end in your
church, as the apostles have written it, yet I will
prove to them, that they lie. But let a man speak
the same words, who walks in the ways of the Lord,
and he will speak the truth. If one of your people
should preach these words in your temple, with regard
to drunkards, adulterers, thieves, murderers,
covetous, defamers, evil-speakers, etc., and say: Ye
are a chosen generation, a royal priesthood, a holy
nation, a peculiar people; that ye should shew forth
the virtues of him who hath called you out of darkness
into his marvelous light: which in time past
were not a people, but are now the people of God;
which had not obtained mercy, but now have obtained
mercy (1 Pet. 2:9,10); if he should speak
these words with regard to this wicked people, would
he not lie? But if a godfearing man were to speak
these words with reference to the godfearing people,
he would speak the truth. Again, if you should
preach: For thy sake we are led to death, as sheep
for the slaughter; would this not also be a lie from
you? But a godfearing man would speak the
truth.”

Thus we had many words, but all to no purpose.
I then asked whether the children of the Lord must
not all be spiritual. “Yes,” he replied. Thereupon
I asked, why then they were called spiritual, and
the others secular, when they must all be spiritual.
This they were not able to explain. I then said:
Christ prays not for the world, but for them that are
not of the world (John 17:9); now, if you are
spiritual, how comes it that you are not all of
one mind? for some may only go in gray; are
not allowed to handle money, and their shoes must
have an opening on the top; others must all go in
black; some, again, all in several colors; and others
may not eat cooked food, and may not talk with
father or mother when they see them; but when
they do not see them, they talk with them. I said:
“These are all different sects, planted by men, and
not by God; therefore they will all be rooted up.”
Matt. 15:13. To this they did not have much to
say. I then said: “Your doctrine is the doctrine
of the devil; for all that is done and observed, is
contrary to the truth, as Paul says (1 Tim. 4:1,3):
That in the latter times some shall depart from the
faith, giving heed to seducing spirits, and doctrines
of devils; forbidding to marry, and commanding to
abstain from meats, which God hath created. Now
I see that you teach this; for you forbid to marry,
and command to abstain from meats.” Then they
bade me go away.

Soon after, the Dean of Ronse came, and with
him another priest; they assailed me most severely
with subtle questions; but the Lord preserved me,
so that I was not betrayed. He asked me whether
I did not believe that the bread which Christ gave
his apostles was the body of Christ, when he said:
“Take, eat; this is my body, which is broken for
you?” I replied: “That bread was not the body of
Christ, which was broken for us; it was for a memorial.”
He rejoined: “The bread became changed
into his body.” But I said, that it was for a memorial,
and was not the body itself. They then
questioned me in regard to baptism, whether infants
did not have to be baptized. I said: “There is
nothing written of infant baptism, but of baptism
upon faith.” Then they said: “Behold, we will
prove that infants must be baptized. Does not
Christ say, John 3: Except a man be born again,
of water and of the Spirit, he cannot inherit the
kingdom of God?” I said: “This is not spoken to
infants, but to those who can hear.” But they said:
“It is,” and would thereby prove and establish infant
baptism. Thus we had many words, but agreed
in nothing.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_517)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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