# Preface to Second Part. · Page 6 of 11

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Now, in order to give a semblance and gloss to
their unchristian and ungodly punishments of heretics,
they befoul these pious people with the stain
of disobedience, and, washing their hands, as it
were, from innocent blood, lay the guilt upon the
edicts, which, however, were devised, and are daily
executed, through their bloody advice and instigation.
But, pray, who has given them power to
make edicts against souls and consciences, to reign
thereby in the kingdom of Christ, in which they
themselves can be but subjects and servants? Will
this excuse them? By no means. The Jews who
sought to bring the innocent Jesus to death, also
said like these: “We have a law, and by our law
he ought to die.” John 19:7. They know, or ought
to know, that at the tribunal of Christ judgment
will be rendered, not according to human edicts,
but according to the divine word. “The word that
I have spoken,” said the Lord, “the same shall
judge him in the last day,” (John 12:48), and,
therefore, every one is necessarily bound more to
the law of Christ, than to their laws and edicts; yea,
an account will have to be given of these edicts, at
that tribunal, and that whereby they sentenced the
innocent wrongfully to death, will then justly aggravate
their own sentence. What will they offer as an
excuse, when an account will be demanded of them,
why they exercised such blood-thirsty tyranny over
souls? why they wrested the sceptre out of the hand
of Christ, and usurped his seat? why they made
themselves masters in that kingdom in which they,
as servants, must themselves give an account of
their actions? why they, as evil servants, treated
and beat their fellow servants so cruelly; though he
(Christ) had warned and threatened, to cut such
asunder, and to appoint them their portion with the
hypocrites, where there is weeping and gnashing
of teeth (Matt. 24:45,51)? why they did not consider,
347
that those shall have judgment without mercy,
who have showed no mercy (Jas. 2:13)? What
terror, what anxious remorse and fleeing will it
cause when, to convict them of their wickedness,
there shall come forth those whom they fettered,
chained, beat, killed and martyred, whom they then
accounted fools and madmen, and whom they now
behold in such great glory and esteem with God.

In that day, when all hidden things must come
to light, such empty and artificial excuses will not
avail. Hence, now is the time to consider how unchristian
it is, to persecute Christians; how much
deserving of death it is, to shed innocent blood;
how culpable it is, to dishonor the image of God;
how perverse and vain it is, to fight against spiritual
truth with carnal weapons; how unnatural and
unreasonable it is, to do unto another that which we
would not have done to ourselves, and who of all
would like to be forced in the convictions of his
conscience. How presumptuous it is, to usurp the
seat of God, and to wish to rule over the conscience,
whereas Christ commanded, to render unto Cesar
the things which are Cesar’s, and unto God the
things that are God’s. Matt. 22:21. They should
bear in mind, that Christ prayed for his persecutors,
and learn from it, how unbecoming it is, that those
who would be Christians, persecute others, who pray
for them. Luke 23:34; 1 Pet. 2:19. They should
contemplate, how great an evil it is, to compel any
one’s conscience by the terrors of fire, rope and
sword, when Paul so strictly forbids to wound the
weak conscience of the brethren. Rom. 14:15. They
should remember, that, since the holy apostle commands
no greater punishment for heretics, than to
shun them, they also need, yea may, use no greater.
Tit. 3:10. Surely, if they would well examine themselves,
they would not so readily proceed to condemn,
but would suffer themselves to be restrained,
since Christ declares that with what measure we
mete, it shall be measured to us again. Matt. 7:2.
They would fear, if they knew themselves aright,
that in condemning another they might condemn
themselves; since it might easily be the case, that
before God the judge was as culpable as the one
judged.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_347)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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