# Preface to Second Part. · Page 8 of 11

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As regards the accusation of rebellion, this also
is not an invention of yesterday or to-day. He
(Christ), said the Pharisees, stirreth up the people
with his doctrine; whereas they stirred up the people
against Christ, who preached nothing but peace,
love, humility, meekness, and the like, and whose
life and actions were nothing but an overflowing
fountain of kindness, benevolence and mercy. Thus
did they stain, without a shadow of evidence, with
the slander of rebellion, people who lived in all
simplicity and integrity, and made open confession,
that they were bound by the law and example of
Christ, to live without revenge, and exercise a forgiving
spirit towards every one, yea, to love those
that hate them, and to do good to their enemies.
He that examines the history of the Netherlands
and Germany, for the last sixty years, will find that
rebellion, contention, and dissension, yea, alienations
and destruction of countries and cities, have
been caused by persecution on account of religious
differences; for religious zeal cannot be cut off with
the sword, nor consumed by fire. On the contrary,
it is evident, and confirmed by present practice,
that many and various religious persuasions can live
together peaceably and quietly, and that the cities
and countries where liberty of conscience is maintained,
have prospered, and experienced the special
blessing of God. Hence, also, the H. M. Lords
States of these countries, seeing the great mistakes
of the King of Spain, have never been willing to
follow in his steps, but expressly declare, as appears
from the records of the Treaty of Peace at Cologne,
page 38, “That religion does not concern men, but
God, and that the King owed obedience to it as
well as the subject.” They declare to have found
by experience, that force and weapons are of little
value for the spreading and preservation of religion;
and that, even as they would not have that violence
should be done to their consciences, so it does not
well accord with the law of God, for them to do
violence to the consciences of others. Again on
page 54, it is declared: “That the Christian religion
is a great mystery, and that for the promotion of
the same, God does not use wicked soldiers, nor
bows or swords.” Again on page 57: “We have
learned that the government of souls and consciences
concerns God alone; and that he is the true avenger
of violated or dishonored religion.” And though
some, forgetful of their own cross, or that of their
ancestors, incited to a revival of the abolished slavery,
yet their E. E. never lent a willing ear to it,
nor suffered themselves to be blind executors of
such partial and pernicious counselors, who thereby
sought to build and establish more their own kingdom,
than the kingdom of Christ. But, through
the goodness of God, we still have at the present
day, authorities under whose protection we can lead
a quiet and peaceable life, in all godliness and
honesty, 1 Tim. 2:2; can meet and assemble without
molestation; preach and hear the word of God;
use the sacraments as instituted by God, and openly
practice our divine worship; for which kind privilege
all subjects and Christian believers are under
great obligations, to reverently show all gratitude
to their authorities, high as well as low, to faithfully
obey them, to honestly pay customs and taxes,
and to pray earnestly and constantly to God, for
the welfare of their persons and government, in order
that this favor may descend from us to our children
and posterity. We must also greatly thank the
Lord for it, and magnify his name by a holy life,
constantly seeking, more and more, to evince virtue
from our faith, and to shine by good works in this
benighted world. We must see well to it, that we
do not neglect or abuse this time of grace, 2 Cor.
6:1; for if we employ it badly, and use liberty as
an occasion to commit sin, it will undoubtedly
happen to us as it did to Israel, who, having waxed
fat and strong, departed from God, and was therefore
again cast into distress and misery, until necessity
compelled them to seek God. Deut. 32:15.
O how many there are, it is to be feared, who with
Demas have loved the world again! 2 Tim. 4:10.
How many there are, who, having forsaken their
first zeal and love, have become cold and slothful
in their devotions!



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_348)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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