# Progress Of The Inauguration Of The Aforesaid Last Swiss Persecution, In The Castles Wadischwyl, Knonow, And Groeningen, As Also In The Consistory At Zurich, In The Years 1636 And 1637.

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In the following year, namely, 1636, on the 17th
of March, also on the 17th of August of the same
year, and also on the 8th of September, and towards
the close of the year, but finally, in May of the following
year, 1637, nearly all Anabaptists, brethren
as well as sisters, in the parts of Switzerland, but
principally, in the territory of Zurich, were summoned
before certain persons, political as well as
ecclesiastical, whom the authorities had delegated
thereto.

First in the castles Wadischwyl, Knonow, and
Groeningen, where they all had to make known
their names and surnames, which were written
down.

The second time, again in the same castles,
where they were informed: That they should conform
to the common mode of worship in the
churches; which they refused.

The third time, at Zurich, in the consistory (however
not all, but only some), where they disputed
with them about three articles of religion, namely,
about baptism, the Supper, and church discipline,
or evangelical excommunication; so that when they
had declared their views touching these points, as
also concerning the whole foundation of their faith,
and asked the committee, whether one could not
be saved with such a faith; they received for an
answer: “Yes, one could be saved with it.” However,
in the evening, this having occurred during
the day, they were again greatly reviled, reproached,
and threatened with regard to their faith; for, as
the proverb says: “When the fox’s skin does not
reach, they use the lion’s pelt.”

The fourth time, again in the same consistory,
where it was told them: That they should indicate
all their movable and immovable property; with the
promise that not one stiver should be taken therefrom;
which they candidly did and declared; hence
all their property was written down and registered,
and they were then put in arrest.

The fifth time, again in the aforementioned castles,
to which end a letter of safe-conduct was given
them. Here they were asked, what they had resolved
as regards conforming to the common worship,
etc., which they had been enjoined to consider;
whereupon a letter from the high Bailiff, by the
order of the high authorities, was read to them,
1051
which contained: That if they would not go to
church, and therein obey the authorities, they
should be imprisoned in certain places, and have
to expect no mercy.

In the meantime the aforesaid brethren and sisters
frequently requested permission to leave the
country (namely, with their property), but consent
was never granted; only two things were offered
them, of which they might choose one, namely,
1. That they should have to go to church with
them; or, 2. That they should have to die in the
prisons in which they were to be confined.

The first they would not promise or consent to,
and hence had to expect the second.

This is the manner of the proceedings that preceded
the last persecution of the believers in Switzerland.
Jer. Mang., Tract, fol. 2, A. B.; also,
M. Meyli, fol. 3, A. B.



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