# Remarks In Regard To The Distinction Of The People Called Albigenses Or Waldenses. · Page 1 of 3

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I deem it necessary here, to insert a caution,
which I desire that it be borne in mind wherever
the Albigenses and Waldenses (who are introduced
as witnesses of our faith) are spoken of, namely,
that we here speak only of such people as, besides
the confession of their and our most holy faith respecting
the points necessary to salvation, were
opposed to war, and willingly and patiently, as defenseless
sheep of Christ appointed for the slaughter,
entered the path of death through manifold torments
inflicted upon them by the enemies of the
faith, to the glory of God, the edification of their
neighbor, and the salvation of their own souls.

It is true, that in ancient histories mention is made
of people who, though improperly, were called
Waldenses or Albigenses, who resisted, yea slew
their enemies; but of such we do not speak here,
indeed, all of whom there is reason so to think, we
would positively pass by.[168](/en/stories/mm-footnotes/part-13/#Footnote_168)

It must also be observed here, that the princes
who had taken the defenseless Albigenses and Waldenses
under their protection, and even their soldiers,
were sometimes (through sheer ignorance)
called Albigenses or Waldenses, simply because
they protected them. However, of these we do not
here speak, but only of those who, according to
their confession, lived peaceably and meekly under
their protection.

That many of them dwelt, as defenseless sheep,
under the government of such princes, and that on
this account war was sometimes waged by their
enemies against these princes, so that one had to
suffer with the other, is evident from the accounts
of the ancients; however, we have, to the utmost of
our ability, distinguished them; so that as far as we
know, not one of those whom we have mentioned
as martyrs, had any part or lot with revenge, much
less with war.

In addition to this, I will briefly adduce from ancient
writers, for the benefit of the truth-seeking
reader, several arguments, showing that the Waldenses
and Albigenses dwelt defenselessly and in all
quiet under the protection of their magistracies;
and that in consequence of this, said magistrates
were also called Waldenses and Albigenses, and
war waged against them; who, when they resisted,
were the cause that it was said that the Albigenses
or Waldenses had resisted, yea, actually fought.

First Argument.—Abraham Mellinus, from Innocent
III., epist. 84, states: That the Pope, through
letters, as well as legates, gave orders, throughout
France, to the ecclesiastics as well as the seculars,
to exterminate the Albigenses; however, Raymond,
count of Toulouse had already taken upon him to
defend the Albigenses. For this reason Pope Innocent
wrote to the Archbishop of Narbonne, and to
other bishops, abbots, and prelates, and among
these especially to Radulph, canon of Narbonne,
and also to the abbots of the great valley, and of
Cisteaux, that they should speak to the count and
persuade him to persecute the heretics (that is, the
Albigenses); but, if he should reject their counsel,
that they should excommunicate him; both of which
took place. Second book, fol. 449, col. 1.

Second Argument.—Chassanion states: That
shortly after the departure of the count of Toulouse
and the King of Aragon, the abbot of Cisteaux, first
legate of the Pope, sent the bishop of Toulouse in
France, to preach the crusade against Count Raymond,
and to instigate the whole world against him
and his country, saying that he rebelled against the
(Roman Catholic) church, and protected all the
heretics (namely, the Albigenses) that were within
his territory. Chassan. Hist., lib. 3, cap. 10.

Third Argument.—The legate of the Pope summoned
Raymond, count of Toulouse, to Arles, indicating
that his case (namely, his protecting the
Albigenses) would be considered there. When he
294came, several articles by which he was to be governed
were laid before him; one of which was: That
he should expel from his territories all the heretics
(namely, the Waldenses, who lived quietly and
peaceably under him), together with their adherents,
friends, and kindred. Also: That he should
deliver up into the hands of the Legate, and Count
Montfort, all those whom they should name to him
(namely, those who professed the same belief), that
they might do with them according to their pleasure;
and this within one year. Chassan., Hist. Alb.,
lib. 3, cap. 9, 10. A. Mell., fol. 455, col. 1.

Fourth Argument.—Robert of Auxerre concludes
his Year-book with the papal excommunication
against Raymond, count of Toulouse, whose territory
was given as a prey to all who wished: because
he was found (says the writer) to extend favor and
assistance to the heretics (the Albigenses and Waldenses),
and was, therefore, declared a renegade of
the faith and an open enemy of the (Roman) church.
Chron. Altiss., A. D. 1211, Deceased A. D. 1212.



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