# Remarks In Regard To The Distinction Of The People Called Albigenses Or Waldenses. · Page 2 of 3

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Who does not see that this Count was excommunicated
simply because he permitted these so-called
heretics, termed Albigenses and Waldenses,
to live under him? on account of which his whole
territory was given for a prey.

Fifth Argument.—In the year 1212 the city of
Penne, or Pene, in the territory of Aix la Chapelle,
was besieged by the count of Montfort; but before
the enemy arrived, the Governor burnt the suburb,
and retreated with his people into the citadel. Finally
the city was taken, and seventy soldiers who
were in it (the writer says) were hanged; but all the
rest (namely, the defenseless) that maintained the
error of the Albigenses, were burnt. Thuan. Hist.,
lib. 6, A. D. 1550. Forte ex Vincentio Bello Vacensi
and Petro Sarn.

From this also it certainly is more than evident
that the Albigenses lived quietly under their magistrates,
and offered no resistance to the enemies;
hence they were not hanged, like the conquered
soldiers, but burnt as heretics.

Sixth Argument.—“Thus the Count of Montfort,”
writes Paul Emilius, “scoured the whole
country, and brought all the cities and castles,
especially in Agenois and Rouergue, under his
power. Not because they all held an ungodly doctrine
(that is, were Albigenses), but in order that
they might not be able to protect or assist the ungodly,”
that is, the heretics, as they called them.
Hist. Gal., lib. 6, in Phill., Aug. 2.

Here it is also evident beyond contradiction, that
the Albigenses who lived under those magistrates,
did not only carry no arms, but also held a belief
entirely different from that of their authorities; for,
otherwise they would have called both by the same
name, that is, ungodly, but as it is, only the Albigenses
are called ungodly, while of the magistrates
it is stated, that they did not hold this doctrine;
although sometimes the magistrates and the subjects
were called by the same name, as has been said.

Seventh Argument.—This is still more confirmed
by the words with which the Dominican friars in
those times were accustomed to conclude their
sermons, saying: “Behold, here ye can perceive,
most beloved, how great the wickedness of the
heretics (the Albigenses) is, yea, what is still more,
they have accepted the protection of the secular
lords.” Vinbert. Burgund. Serm., part 2, Serm. 64.

From this, and similar passages which we might
adduce, it is sufficiently evident that not the Albigenses
or Waldenses, but the magistrates under
whom they lived, had recourse to arms and carried
on war; hence, they do wrong, who confound the
Albigenses with their magistrates, and lay, whether
through ignorance or on purpose, what their magistrates
did, to the charge of the Albigenses. Their
own confession has already been given; in which
they confess: That they follow the example of Christ,
who exercised no temporal jurisdiction or dominion.

Eighth Argument.—But, for still further proof
of said matter, we will add the following, contained
in the Introduction to the Martyrs Mirror, edition
1631, p. 50, col. 1: “A. D., . . . there existed
in Toulouse in France, the Albigenses, so called
because they arose principally in the province of
Albi; otherwise they were of the same doctrine and
belief as the former (the Waldenses); hence it is
presumable, that they were one people notwithstanding
that they are called by different names.”

“Baronius writes that their belief, among other
things, was: That infant baptism was not necessary
to salvation; that an unworthy, sinful priest could
not administer the sacrament; that no one might
become a bishop, who was not blameless; that no
churches ought to be erected to the honor of God
or the saints; that confession (of sins) could be made
to any one; that it was not lawful to swear any
oath, etc.; all of which things they said could be
found in the New Testament, to which alone they
held.” From Baron., A. D. 1176, num. 1, 2, 3.

Continuing, we find, in the aforementioned Introduction
(same page, col. 2), respecting their views
against war, and in refutation of those who impute
this to them, the following words: “For this reason
we must also consider, that when we read here of
the wars waged against them, and the resistance
which they offered, this . . . is to be understood
of the princes and magistrates who took them under
their protection; as the King of Aragon, the count
of Toulouse, the count of Foix, and others; further,
of those who were employed under the authority of
the aforementioned persons; but it is neither probable
nor reasonable, that such people should be
counted among them, who, according to Baronius,
regulated their conduct only by the New Testament,
which they observed so strictly, that they would
not even swear an oath, which is much less than to
engage in war.”



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