# Second Confession, · Page 1 of 7

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Also drawn up at Amsterdam, on the 7th of October,
1630, called: Confession of Faith, and the
principal articles of the Christian doctrine.

[Not divided into separate articles, except the
articles of belief in God, and the manner of life in
the church.]

We believe with the heart, and confess with the
mouth, that there is one only, eternal, incomprehensible,
spiritual Being, which, in Scripture, is
called God; to whom alone is ascribed omnipotence,
mercy, righteousness, perfection, wisdom, all goodness,
and omniscience, and who is called a fountain
of life, and the source of all good, the Creator of all
things, and the Preserver of the same; who in the
Old Testament bears various appellations—the God
of Abraham, Isaac and Jacob, the God Schadai, the
God Jehovah, the God of Israel, I am that I am,
the Alpha and Omega, etc.; but who in the New
Testament is called by three distinct names—God
the Father, Son, and Holy Ghost, whom we confess
to differ thus far, namely: that the Father, as
far as he is Father, is an other than the Son; and
the Son, as far as he is Son, is an other than the
Father, and the Holy Ghost, as far as he is a true
Holy Ghost, is an other than the Father and the
Son, and that they, although differing in name, are
nevertheless in their divine nature and attributes,
one only, undivided God, according to the testimony
of the Apostle: “For there are three that
bear record in heaven, the Father, the Word, and
the Holy Ghost: and these three are one. Rom.
10:9; Deut. 6:4; Is. 45:5,21; Rom. 3:30; 1 Cor.
8:4; Eph. 4:6; Gen. 21:33; Ps. 90:2; Is. 49:28;
Ps. 145:3; 4 Esdr. 8:21; Gen. 17:1; 2 Cor. 6:18;
Ex. 34:6,7; Luke 6:36; Ps. 11:7; Col. 3; Lev.
19:2; Matt. 5:48; 1 Tim. 1:2; Ps. 103:8; Matt.
19:17; Ps. 139; James 1:17; Gen. 1:1; Job 38
and 39; Ex. 3:6; 6:6; 5:1; Rev. 1:8; 22:13;
Matt. 28:19; John 14:16; 1 John 5:7.

That this Holy God, by his great power and incomprehensible
wisdom, created, in six days, out of
nothing, heaven and earth, together with all things
visible and invisible; and on the sixth day prepared
man a body of the dust of the earth, breathed into
his nostrils the breath of life, and thus made him a
living soul, or man; that he exalted this man above
all creatures, endowed him with wisdom, understanding
and reason, and made him Lord over all
creatures; nay, above all this, created him in his
divine image, in holiness and righteousness, for immortality,
and placed him in the garden of Eden,
where he might have been happy forever, yet
requiring of him true obedience, saying: “Of every
tree of the garden thou mayst freely eat; but of the
tree of the knowledge of good and evil, thou shalt
not eat of it; for in the day that thou eatest thereof
thou shalt surely die.” From this we see the free
will of man. Gen. 1:6,9,14,24; Jer. 32:17; Acts
17:24; Gen. 1:26,28; 2:7; Sir. 17:5; Wis. 2:23;
Gen. 2:8,9.

That man, through the subtlety of the serpent
and the envy of the devil, was brought to disobey
his Creator; whereby he, with all his posterity, fell
into death and condemnation, and thus, from the
most glorious, became the most miserable creature.
Gen. 3:1; Wis. 2:24; 4 Esdr. 7:48; Rom. 5:12;
1 Cor. 15:21.

That the Lord God, seeing the fall of his most
glorious creature, and that he could neither through
himself nor through any other creature be redeemed
therefrom, showed that he was a gracious and merciful
God, yea, the supreme or only goodness, in that
he sought to reconcile unto himself, out of pure
grace and without any merit, man and all who had
fallen in him. Ps. 49:8; Rev. 5:3; Ps. 33:5; Matt.
19:17; Rom. 5:12; 3:24; 2 Cor. 5:19.

But, as the justice of God required, that the sin
committed should not go unpunished, and as no
creature could satisfy the former, he not only frequently
promised man to send his only beloved Son
as a Savior, but prefigured it by various types. Gen.
3:15; 12:3,7; 16:18; 24:19; 7:14; 9:6; 11:10;
53; Jer. 23:5,6; 33:15; Dan. 7:13; 9:24; Micah
5:2; Hagg. 2:23; Matt. 3:1; Ex. 12:3; 25:17;
Num. 21:9; Deut. 30:15; Sir. 15:14.

That the Lord, after as well as before the fall, left
man his free will to accept, through faith in the
promised Savior, the proffered grace of God, or to
reject it, is evident not only from the sending out of
his prophets, apostles, and disciples, but also from
the kind invitation of his beloved Son; and this
justly, in order that he, as a righteous judge, might
have just cause, on the last day, to punish the despisers
with the pains of hell, and reward the obedient
lambs with the joys of heaven. Matt. 28:19;
Mark 16:15; Acts 17:31; Matt. 11:28; 22:9;
1 Tim. 1:15; Tit. 2:11; 2 Thess. 1:8; Acts 3:46;
Rom. 2:5; Bar. 3:29; John 3:16,36; 1 Thess.
1:6; Heb. 6:10.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_32)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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