# Second Confession, · Page 4 of 7

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2. The holy Supper of the Lord, also called the
Christian communion, which is to be held among
believers only, not with consecrated, but with common
bread and wine; not only in remembrance of the
precious, holy, and bitter suffering and death, and
the glorious resurrection of our Savior and Redeemer
Jesus Christ, but also of the consolatory
fruits thereby prepared for all believers; that they,
by virtue of this, may not only be moved to sincerely
deplore the bitter suffering and death of Jesus
Christ, which he endured for the remission of their
sins; but also to praise and bless the Lord, with
an internal, spiritual thanksgiving, for the benefits
which have sprung therefrom; and, also, to confirm
their Christian, brotherly, and spiritual communion
by a holy and godly life, to the praise of the Lord.
Matt. 26:26; Luke 22:19; Acts 2:46; 20:7; Mark
14:22,23; John 6:51; 1 Cor. 10:16,17; 1 Cor.
11:23,24.

3. Then follows the Washing of the saints’ feet;
that is, when our fellow-believers from distant places
come to visit us, we wash their feet, according as
opportunity offers, after the custom of the Old
Testament, and the example of Christ; thereby declaring
our humility toward God and our neighbor,
with an humble prayer, that the Lord would
strengthen us more and more in humility, and that,
like as we have washed one another’s feet, he would
be pleased to wash and cleanse our souls with his
blood and the waters of the Holy Ghost, from every
stain and impurity of sin, that we may appear pure
and blameless before his Father. Gen. 18:4; John
13:5; 1 Tim. 5:10; Luke 22:26; Phil. 2:3.

4. Likewise, The Works of love, which we divide
into three parts: 1. That a believer is bound to bring
his alms, according as the Lord has blessed him,
to the deacons, that they may have wherewith to
properly support the poor believers. 2. To visit,
comfort, attend, and nurse, according to the nature
of the case, the sick, imprisoned and sorrowing
hearts. 3. When we see our fellow-believers in
oppressive household cares, bad circumstances, or
with an insufficient income, to assist them with advice
and in deed, and by giving them our custom
in preference to a stranger. Matt. 6:1; Luke 12:33;
16:9; Acts 6:13; Matt. 25:35; Heb. 13:1–3.

5. As Marriage which was good and rightly instituted
in paradise, was afterwards abused through
lust by the children of the first world and also
through hardness of heart by the Jews, the great
Lawgiver of the New Testament restored it according
to its original ordinance, Matt. 19:4; and the
Apostle says, 1 Cor. 7:39: “The wife is bound by
the law as long as her husband liveth; but if her
husband be dead, she is at liberty to be married to
whom she will; only in the Lord.” By this we
understand that a believer is not at liberty to unite
in marriage with an unbeliever; but only with one,
who, with him, of one heavenly Father, of incorruptible
seed, and thus of a spiritual generation, is
born anew, heavenly and spiritual; for since they
in baptism have offered up their members unto God,
and have given them to the obedience of their Head,
Christ, they cannot take away these, their members
35
from Christ, their Head, and be yoked together
with one who is unregenerated. Gen. 2:24; 6:1,2;
Deut. 24:1; Matt. 19:8; 1 Pet. 1:23; John 3:15;
Rom. 12:1; 1 Pet. 1:22; Eph. 5:23.

6. The Office of the secular Authority we recognize
as an ordinance of God, for the protection of the
good, and the punishment of the wicked; we also
recognize that we owe unto it honor, obedience,
custom, taxes, and tribute, and that we should also
pray for it; but we do not find that Paul mentions
it among the offices of the church, nor that Christ
taught his disciples such a thing, or called them to
it; but, on the contrary, that he enjoined them to
follow him in his defenseless life and cross-bearing
footsteps, prohibiting all revenge, not only that
with arms, but also to return railing for railing; and,
on the contrary, commanding to pray for one’s
enemies, to do good unto them who do us evil; and
much of a similar nature which is connected with
the office of the magistracy; hence we are afraid to
fill such offices in our Christian calling. Rom. 13:2,3;
1 Pet. 2:13; Acts 4:19; Matt. 22:17; Rom.
13:7; Tit. 3:1; Jer. 29:7; 1 Cor. 12:28; Matt.
20:25; Luke 22:25; John 8:12; 10:27; Heb.
12:2; 1 Pet. 2:21; Rom. 12:19; Matt. 5:44.

7. The Swearing of oaths permitted in the Old
Testament, and in which many abuses have crept, is
prohibited by Christ and James, without any distinction;
therefore it is not lawful for a Christian to swear
the oath of blasphemy. Deut. 6:13; 10:20; Matt.
5:37; James 5:12.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_35)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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