# Second Confession, · Page 5 of 7

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8. But as in a good government ordinances without
penalties lose their force the Lord also has not
failed to place penalties to his ordinances; for Paul
says: “Them that sin, rebuke before all, that others
also may fear.” 1 Tim. 5:20. Christ also, in Matt.
18, has taught us to rebuke sinners. Paul teaches
to purge out the old leaven, and to put away from
among us those that are wicked; by which we understand
the Christian Ban which is instituted for the
shaming and conversion of the sinner, and for the
purpose of keeping the church pure, lest a little
leaven leaven the whole lump (1 Cor. 5:6,13; Deut.
13:5; 2 Thess. 3:14; Gal. 5:9), according to Matt.
16:19: “I will give unto thee the keys of the kingdom
of heaven,” and Matt. 18:18: “Whatsoever
ye shall bind on earth shall be bound in heaven;
and whatsoever ye shall loose on earth shall be
loosed in heaven. This discipline is used against
those who have once been enlightened, and have
received for truth the sound doctrine of Christ, but
who afterwards fall into false doctrine and heresy.
These, after they have been admonished once or
twice, but still persist in their evil principles, shall,
by Christian Separation, be avoided and shunned,
Tit. 3:10. Further, it is also used against persons
who are going astray in the gross works of the flesh,
upon sufficient confession of such persons themselves,
or upon the testimony of other commendable
witnesses; for such the church must have, before
she may proceed with the separation. Gal. 5:21;
Eph. 5:5; 1 Cor. 5:3; 6:9.

9. We understand, that Marrying out of the
Church is sinful, since it is contrary to the command
of the Lord, and has at various times been
reproved by the Lord and his prophets, through
deeds as well as through words; and since it is a
sin, arising either from a carnal, sensual life, or from
a want of confidence in God, as though he would
not provide him with a virtuous spouse; and is,
moreover, committed with premeditation, for which
reason it cannot be included in Gal. 6:1: “If a man
be overtaken in a fault, . . . restore such a one in
the spirit of meekness,” but much rather in Num.
15:30: “The soul that doeth aught presumptuously, . . .
shall be cut off from among his
people,” therefore many godfearing men, who were
assembled at different times, have understood, as
also we understand, that marriage out of the church,
with impenitents and unbelievers, is also to be punished
with separation from the church, that they
may the more earnestly seek repentance.

But as all sins are not equally great, and do not
actually deserve separation without previous admonition,
there is observed in the reproving of sin
between brother and brother the rule in Matt.
18:15–18. And if any man is overtaken in a fault,
then the rule Gal. 6:1 is followed.

Now, since we also understand that there can be
no separation where no withdrawing is found, we
confess also that we are in duty bound to admonish
(1 Thess. 3:15) the one separated, to reconcile himself
to the church by true repentance; and if there
is in him a willingness to reconcile himself, to make
haste with the anointing or reinstating, and not to
wait with those who have married out of the church,
until he or she bring with him, or her, the spouse
married out of the church. 2 Cor. 2:8. But if the
good admonition should be heedlessly rejected,
since the daily intercourse of the ungodly apostates
is unedifying, polluting, offensive, and frequently
hardens the sinner in his wicked life; we confess
that the person separated, or punished with the ban,
is to be avoided and shunned, even without the
aforesaid admonition, immediately after the separation,
in common, free, worldly transactions, as:
In eating and drinking, buying and selling, and
such like unnecessary matters; yet with this distinction,
that it be done with such moderation and discretion
that the word of God may everywhere
retain its place, and the higher laws and commandments
of the Lord, by which the believer is bound
to the separated one, be not broken, but that everywhere
necessity, word, promise, love, benevolence,
mercy, justice, and Christian discretion be observed.
1 Cor. 5:5; 2 Tim. 2:16–18; 2 Thess. 3:14; Tit.
3:10; Luke 6:36; 2 Pet. 1:6.

Likewise, if one man understand the passage
respecting shunning, in 1 Cor. 5, in a higher, and
another man, in a lower sense, both men being godfearing
in their life, they should, until further enlightenment,
be borne with in love, without contention
or disputing.

Whosoever seeks, in human weakness, to live
according to these, the chief, as well as to other
commandments, doctrines, and ordinances of the
Lord (more explicitly defined in his holy Word),
and thus to accomplish his pilgrimage on this earth,
of him we believe that he will not only feel at his
36
departure from earth a sure witness of his conscience,
and have a glad hope; but at the resurrection of the
dead will indeed find it to be so, that all his sins
will be forgiven him through the holy merits and
comforting intercession of Christ. Luke 24:47;
Col. 1:14; Acts 13:38; 1 Tim. 2:5; 1 John 2:1;
Rom. 8:34.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_36)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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