# Several Letters Written In Prison, By Adrian Corneliss, Including A Prayer, An Admonition, And A Confession Of Adrian Corneliss, Glazier, Who Was Imprisoned At Leyden, And Also Put To Death There For The Testimony Of Jesus, In The Year Of Our Lord, 1552. · Page 7 of 11

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Bailiff. “Where is the servant with the hat, that
accompanied you?”

Adrian. “I know nothing of a servant with a
hat.”

Bailiff. “We saw him walk with you.”

Adrian. “Lord bailiff, you lie; if you are a servant
of Christ, you ought not to lie.” Eph. 4:25.
They then showed me the hymn about the friends
and asked me who had written it.

I replied: “I wrote it.”

Thereupon they asked whether I had also composed
it. I told them I wrote it, but said nothing
about composing. The under bailiff then said:
“You were at my house one Friday, and taught me
a refrain about Mary Magdalene?”

Adrian. “You have also lied; for my Master has
taught me no refrains.”

Under bailiff. “Or an exhortation?”

Adrian. “It is not so.”

The servants and others then said: “The fellow
is drunk.”

512

Yes, dear friends, then I remembered the words
of Peter, Acts 2; as they were drunk, so was I, having
tasted neither beer nor bread all day. They
were then about to leave, but found themselves at a
loss where to put me; for John of Delft, the servant,
said: “It is all right with E. S.; but now this rogue
will spoil him again.” Nevertheless, they put me
with him. All this took place the same Monday on
which I was apprehended.

The following Thursday the Bailiff came, with two
judges, and a commissary from the Hague; they
asked me many questions, which I could not answer,
and also demanded to know where I had slept, which
I would not tell, together with many other things too
tedious to relate. They also asked: “Do you know
Jelis of Aix-la-Chapelle?” I replied: “I never in
my life was at Aix-la-Chapelle.” As they kept on
asking me for a long time, I finally said: “I know
him.” They then asked where I had been with
him. I replied: “I cannot tell you this;” more I
would not say. “We shall make you tell,” said
they. “My lords,” I replied, “I have always been
careful not to know much, so that in case I should
be apprehended, I might not have much to tell.”
They then laid before me the letters I had sent them,
and also the hymn; they readily saw that it was the
same hand-writing; but I did not confess it. I
thought to myself: There is plenty of time yet for
it; for I will have to tell them something any way,
when they torture me. For the matter concerned
myself; hence I did not keep it secret, when I was
tortured; but as regards others, I had no warrant to accuse
them, and hence I did not want to know where
the friends lived, when I talked with any one. And
let me tell you, dear friends, this matter is sadly
overlooked by some, who are continually inquiring
after this one and that one, and take it amiss, if you
do not give them the desired information. O dear
friends, if you knew what suffering it would mean if
you were imprisoned, you would not make such inquiries.
Hence, if you wish to make any inquiries,
inquire after the faith that can save your souls. See,
my dear friends, accept this in good part; for I have
written it out of love. All the torture I have suffered
was inflicted upon me, to make me inform on
others; hence, the less you know, the less you have
to answer. The commissary then examined my testament,
and said: This is a proscribed testament.
I replied: “There you have also lied.” Thereupon
he was silent, and evening came on. They then went
away, promising to consider my case in the daytime.

Saturday morning they all came before eight
o’clock, and took me into the torture chamber,
where the executioner was. They then asked me
whether I had not changed my mind, and would
answer their questions. I began to admonish them.
They said: “We have not come here to be taught
by you; but we ask you whether you will answer
our questions.” But this I did not intend to do.
The executioner then stripped me, and bound my
hands behind my back. There was a windlass there,
and tying a block to my feet, they drew me up and
left me hanging. While thus suspended they interrogated
me, but I did not answer. They then let me
down, and the Bailiff asked me where I had worked
since I left Flanders. At Delft, I replied. Thereupon
they asked me still other questions, and as I
refused to answer them, they drew me up again,
and untied the block. The executioner then placed
a piece of wood or iron between my legs, which had
been bound together, and stood on it. Being let
down again, I was asked by the Bailiff, whether I
and six of my friends had not been at Leyden at a
certain time, which he specified. I did not confess it.
Again the executioner drew me up, they having
blindfolded my eyes, and they took rods and
scourged me. After I was let down, the bailiff said:
“Tell it, or I shall tell you?” I would not accuse
any one. They drew me up again, pulled my beard
and hair, and beat and scourged my back; but as
my eyes were blindfolded, I could not see who did it.
They might also have asked: “Who smote you?”
Luke 22:64. This continued until I had been beaten
with seven or eight rods. When they let me down,
and I did not answer for a long time, they, fearing
that I should faint away, poured water over me,
which they had also done while I was suspended. I
sat down, and as I did not speak for a long time,
the Bailiff said: “You will not tell it; I will tell you:
you slept at Stephen Claess’.”



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_512)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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