# Statement In Regard To The Old Work. · Page 1 of 2

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It was our intention to leave the second book,
that is, the history of the martyrs from the year
1524 to 1614, unaltered, just as it was published before
to the service of our fellow-brethren in the faith;
except that we proposed to add a few more martyrs
of the same faith, inserting them where it might be
suitable. But our original design in this matter has
been far transcended, since we, besides the writing
of the whole first book, have added not only a few,
but many, martyrs to the second book; and as
many of the death sentences of the martyred persons,
which we have recently obtained, did not
agree in date and other circumstances with the respective
accounts contained in the old book, some
of them differing very greatly from each other;
which came from the fact, that, when the martyrs
were put to death, the rest of the believers of the
place were frequently scattered on account of the
existing danger, in consequence of which neither
the time nor the manner of their death could be recorded:
therefore we have, whenever we discovered
such discrepancies, rewritten the original accounts
and ordered them according to the time and manner
indicated in the death sentences recorded by the
papal and other clerks of the criminal court; in
order that even the adversaries, if possible, might
become convinced by their own testimony of the
shedding of the blood of the saints.

This was no small task and burden for us; yet we
have labored through and finished it (thanks be to
the Lord for his grace). But how this was accomplished,
we let the impartial and intelligent judge.

19

However, we consider it certain, that we shall not
escape criticism; the world, being evil, is wont to
criticise everything good. Besides, we have not
aimed to please everybody, but to write the truth;
and this, we think, we have done without passion,
prejudice, or partiality.[24](/en/stories/mm-footnotes/part-4/#Footnote_24)

If anybody is displeased with this book, he may
know that we have written it only for ourselves and
for the well-disposed. With the evil-minded we
have nothing to do. Therefore we shall console
ourselves in regard to whatever we may meet with
on this account. God and a good conscience shall
be our support.

The captious I cannot escape,

Who fault will always find;

But yet, my heart shall never fear,

Since God my purpose knows.

Yea, Lord! thou knowest all my thoughts;

To thee my cause I trust.

I care not what my haters say,

So free my conscience is.

Far be it from us, however, to acquit ourselves of
all liability to err. No man in this world is so infallible,
that he may not at some time err.[25](/en/stories/mm-footnotes/part-4/#Footnote_25) We consider
it to be certain, therefore, that we, here and
there (though not intentionally, but innocently),
have erred; and this the more, as we have compiled
and written this to a great extent while we were in
distress, severe illness, yea, on the bed of sickness,
when death threatened us; for which reason we
ought to be the more excused, though we, for truth’s
sake, do not seek it.

If any one, therefore, no matter who, provided he
does it in sincerity and good faith, can point out to
us any errors,[26](/en/stories/mm-footnotes/part-4/#Footnote_26) we will consider the matter, forsake
the evil, and follow the good. But if it is apparent
to us, that not sincerity and faithfulness (that is, love
of truth), but envy and ill-will caused by prejudiced
partiality against our faith, are the prime motors in
the case, we shall not very easily be induced to give
it closer consideration; but it shall only the more
confirm and assure us of the truth of what we have
written and do believe.

No one must expect, that if he, for the purpose
of refuting or assailing with the pen, attacks this
book (that is, as far as the work which we have
written is concerned) in one or the other point, and
not in its entire extent; we shall readily answer or
oppose him; for we do not consider such a procedure
worth the trouble of replying to it. But should
the whole work be attacked or contested, yet so that
no alteration is made in the language, nor anything
essential left out, we would state, that, if God will
spare our health and grant us strength, we will attend
to the matter; since, for the sake of our brethren
and companions, we shall, like Paul, not be
ashamed of the Gospel of Christ, either to reply to,
or refute the things advanced, or to do anything
else we may deem necessary to the service of the
defenseless and oppressed little flock of Christ.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_19)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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