# Stephen, An Elder Of The Waldenses, Burnt For The Faith, At Vienna, In Austria, About A. D. 1471.

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About the year 1471, an awful persecution arose
in and around Bohemia, against the old, orthodox
Waldenses, whose orthodox confession we do not
deem necessary to relate again. This persecution
was excited by Johanna, the widow of King George
of Bohemia, who, notwithstanding the death of her
husband, earnestly solicited the princes of the realm,
everywhere to exterminate not only those who were
called Bohemian Brethren, but also the old Waldenses.

For this reason many went and sojourned in Austria;
but as it is peculiar to the rose of the church
of God to bloom among the thorns, it happened that
also there no liberty could be found; so that the
servants of antichrist, in the city of Vienna, in Austria,
laid their hands, first of all, on Stephen, one
of the elders of their church, besides raising a severe
persecution over the believers in general.

But since this pious man, as becomes a good
shepherd of the flock of Christ, did not wish to give
offense to his sheep, and would not flee from the
wolf which threatened to tear them, nor would, for
any torments, forsake either his office or his faith,
sentence of death was finally pronounced upon him,
namely, that he should be executed with fire, that
is, burnt alive. This severe punishment of death he
steadfastly endured, having commended his soul
into the hands of God. Of this hero of Christ, mention
is also made in the second book of the Hist.
of the Persecutions, fol. 592, col. 4, thus: “At this
time there were not many Waldenses in Bohemia,
on account of the violent persecution; but in Austria
there still lived some, who were likewise for the
most part dispersed, because of the cruelty of the
torments, and the terror of persecution, after Stephen,
one of their elders, had been burnt alive at
Vienna, in Austria.

Note.—A. D. 1471. Stephen Brulifer, a theologian
or divine, now maintained, that the doctrine
was false, yea, a doctrine of Satan, which ascribes
justification to the works and merits of men (who
observe the religion of the priests); as also, that the
church has no power to institute new sacraments.
On account of these and like doctrines, he had to
leave Paris, and come to Mentz, where he is said
to have died in the year 1490. See the books cited
above; also, John Munst., fol. 199; also, the last
mentioned chronicle, p. 851, col. 2.

A. D. 1474.—D. V. P. Groningensis so clearly
exposed at this time the darkness of popery that his
friends called him a light of the world. Although
he could expect nothing better, together with his
fellow brethren, than fire and the sword; yet he died
in peace in the year 1490. P. J. Twisck, Chron.,
p. 855, col. 2, compared with Joh. Munst., Tract.,
fol. 198.



## Original source

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