# Summary Of Baptism In The Eighth Century. · Page 1 of 9

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[The example of Lutgerus (adduced in the last
year of the preceding century) is rehearsed, by way
of introduction, in the beginning of this; to which is
added an account of Herinigild, who was baptized
by Leander, after previous instruction:

Germanus, a father at Constantinople, states that
it was customary to make confession of sins before
baptism.

Bede the presbyter treats of the baptism of the
apostles; of the baptism of the Angles who were
baptized in the Rhine and Swalbe; of the catechumens,
to whom, before baptism, the confession of
faith was delivered; of four things which do not apply
to infant baptism; of Paulinus, the teacher at
York, and how he baptized Eadfrid and Offrid, the
sons of Edwin; that there can be no baptism without
water and the word; that all believers must be baptized;
that the bread of the holy Supper is a figure
of the body of Christ; which latter is further explained
in the margin.

Amalarius Fortunatus states that the newly planted
or, newly baptized, Christians were led to the church
for eight days; he admonishes the candidates to
fast for several days before baptism; and, in the
margin, it is stated that he taught against transubstantiation,
etc.

The views of Antharitis, who refused baptism to
the infants of the Christians, are presented.

Of some among the Romanists, who held that
fasting, reading, and praying must be connected
with baptism; that the teachers should first baptize
the men, and then the women; what prayer should
be spoken over the men and women to be baptized;
that the baptized must kneel down and pray to
God, etc.

Wittikind becomes a catechumen, is instructed in
the faith, and then baptized together with Albion.

The baptism of the son of Carloman, and of his
daughter Gisla; what we think of it.

Albinus requires faith at baptism, that is, that
baptism must be received with faith; he also says
that with baptism there are connected three visible
and three invisible things; of which the visible are:
1. the body of the candidate; 2. the baptizer; 3. the
water; and the invisible are: 1. the soul; 2. faith;
3. the Spirit of God; that baptism without the invocation
of the holy Trinity is void; that not only the
creed, but also the Lord’s prayer was said at baptism;
that examination in the faith took place at
baptism; which custom, however, according to
Vicecomes, was abolished after infant baptism came
into vogue; that the factitious practices of the papists
commenced when baptism ceased to be administered
to adults. Thereupon follows the opinion
of Jacob Mehrning, that about the year 800, infant
baptism was doubtful and hung by a thread.

Seb. Franck quotes the statement of Beatus Rhenanus
(from Turtullian), saying that according to
213
the usage of the ancients, the adults were baptized
with the washing of regeneration; which is also
confirmed by the testimony of Polydorus.

The conclusion taken from P. J. Twisck, is to the
effect, that the ancient custom of baptizing adult,
believing and penitent persons, seems to have still
obtained in some measure, even with the general
church. Conclusion for this century.]

As in winter the sun does not always, but only
at times, send down his bright beams upon the
earth, even though he has risen above the horizon,
and even reached the meridian, so it was also in
the eighth century, with the true faith, and the
baptism which is administered upon faith. For although
the light of the holy Gospel had at that
time risen in the hearts of many pious persons, so
that they apprehended the faith, and, in token of it,
were baptized thereupon, yet, there were but few
who exhibited to mankind, by their writings, the
bright splendor of the evangelical truth; at least
this is true, that but very little has come down to
the present generation. Nevertheless, we have met
with enough to prove that this dark age also was
not entirely destitute of persons who shone forth as
flaming torches in the midnight of papal error, and
shed abroad the radiance of God’s truth, especially
in the matter of baptism. To prove this will not be
difficult for us; hence we begin.

A. D. 701.—For the last year of the preceding
century, that is, for A. D. 700, we showed that Lutgerus
and Libuga, two Christian parents, left their
son Lutgerus unbaptized till he, having accepted
the faith, was baptized of his own accord. This occurred
in France, at the time referred to, and it is
also stated that the same year, in Spain, Herinigild,
having attained to the faith through the instruction
of Leander, was baptized; besides various other
persons, both before and at that time, as the chronicles
show.



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