# Summary Of Baptism In The Ninth Century. · Page 2 of 5

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How could any one give clearer testimony concerning
the true baptism of Jesus Christ? how, also,
could anybody more plainly reject infant baptism,
than by such a declaration? every word emphatically
says it.

He begins with Matt. 28:19, where the Lord says:
“Go ye therefore, and teach,” or, in other words
make disciples of; which he explains thus: “that
teaching must precede baptism;” for the Lord first
says: teach, and then, baptize, and that therefore he
that is to be baptized, must first be instructed, and
learn the faith. Certainly, these are things which
pertain only to the adult and intelligent; hence it
would be sinning against the truth to apply them to
unintelligent infants.

Haimo (Serm. Domin. 12, Trinit., page 564) says:
“Since those who are baptized, must first be enlightened
with the grace of the Holy Spirit, then instructed
by the teachers, and finally called to confess
the faith, hence arises the custom that,” etc.

This accords fully with the preceding; for he declares
the same still more plainly, since here not only
instructing is joined to baptizing, but the illumination
of the Holy Spirit, the instruction of the teachers,
and the confession of the faith are connected
with, yea, required before baptism; which is so
clear, according to the purport of the first declaration,
that it is unnecessary to add another word; the
impartial may judge. As to what he further says in
the same place, concerning the touching of the
tongue, the saying of the word Hephphatha, etc., we
leave as it is, neither praising nor censuring it, since
it is of little consequence, if the truth and the signification
of the matter is rightly preserved.

Haimo, on Rom. 1 (page 542), writes: “At the
time of baptism we confess that we believe on God
the Father, and on the Lord Jesus Christ, and on
the Holy Ghost; likewise, that we renounce the
devil and all his pomp and works. If we observe
this thus, we belong to God in faith; but if we do
not, we are convinced of unbelief.[137](/en/stories/mm-footnotes/part-11/#Footnote_137)

A little before, in his exposition of Rom. 6
(page 540), he makes mention of four different baptisms:
1. In the water only, as was John’s baptism.
2. In fire and the Spirit, with which the apostles were
baptized on the day of Pentecost. 3. In water and
the Spirit, which baptism then obtained in the
church. 4. In the shedding of the blood with which
the Lord himself and all the holy martyrs were baptized.

These four different baptisms can pertain to none
but the intelligent and believing; for, as regards the
first, namely, John’s baptism, it is expressly stated
that those to whom it was administered, confessed
their sins and repented. Matth. 3:6,8,11. As to
the second, namely, the baptism of fire and the Holy
Ghost, which was administered to the apostles by
God himself from heaven, this did not at all relate
to infants, seeing that all who were thus baptized,
spake with tongues and magnified God. Acts 2:3,4.
Concerning the third, namely, the baptism in water
and the Spirit, which then obtained in the church,
this likewise could not be peculiar to infants, since the
fruits of the Holy Ghost, without which the Holy
Ghost cannot be, do in no wise appear in them. See
Gal. 5:22. Respecting the fourth, namely, the baptism
by the shedding of blood, this, according to his
statement, is peculiar only to Christ and the martyrs;
consequently it cannot be regarded as applying to
infants, for these do not even know of confessing
Christ, much less of suffering one’s blood to be
shed for his name’s sake, and of dying in constancy.

Continuing, he shows in the same place (Rom. 6)
that in him that is to be baptized, there must be three
invisible things: 1. Faith. 2. The soul, which is
washed from sin. 3. The Holy Ghost, by whose cooperation
the forgiveness of sins is imparted. We
would explain these things more fully; but since this
is a passage expressed in almost the very words
which Albinus, in the preceding century, for the year
792, wrote (on John 15), of which we gave an explanation,
we will, to avoid repetition, take leave
therefrom, referring the reader to said explanation.

Haimo teaches, on Canticles 4 (page 544), that
all who desire to become brethren must be baptized,
saying: “Without the washing of baptism, no one
can be a true believer.”

What else is this than what the holy Scripture
teaches, namely, that in baptism we put on Christ?
and that by faith (which is professed in baptism) we
become the children of God? Paul says: “Ye are
all the children of God by faith in Christ Jesus. For
as many of you as have been baptized have put on
Christ.” Gal. 3:26,27.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_137)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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