# Summary Of Baptism In The Tenth Century.

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[The corruption of this century, caused by the
papal superstitions, is sadly lamented by Jacob
Mehrning and P. J. Twisck.

Nevertheless, it is shown thereupon, that in the
midst of papal darkness there were still some who,
in the matter of holy baptism, did not differ from
the institution of Christ and his apostles.

Giselbert teaches, that baptism must be connected
with regeneration and a good will.

Then follows Ansbert, who declares that Christ,
through preaching and baptism, is still daily bringing
unto himself heirs; that we must be baptized
upon the confession of the holy Trinity; and that
after baptism we may sin no more.

Smaragdus follows next and says that it is impossible
for the body to receive the mystery of baptism
aright, if the soul has not previously accepted the
truth of the faith; that the excellent ordinance of the
baptism of Christ commands the apostles first to
teach all nations, and then to incorporate them by
the baptism of faith.

Then appears Theophilact, who produces very
excellent testimonies concerning baptism; as, among
others, that the baptized have put on Christ, Gal.
3:27; that the candidates are like the prodigal son
239
when he was converted; that he is not baptized
aright, who has not believed; that in baptism all
believers are enlightened by the Holy Ghost; that
no one may be recognized as a believer, who is unregenerate
or lives after the flesh; that the truly
baptized may not drive away the Holy Spirit by
wicked works, but must preserve the image of God
unspotted; that the good profession of which we
read, 1 Tim. 6:12, must take place at the instruction
of those that are to be baptized; that those baptized
by John, were delivered by repentance from
the bonds of the soul; that the novices repented
before baptism; that the Supper was administered
to the baptized, etc.

Thereupon it is stated, from D. Vicecomes, that
the papists, when infant baptism was introduced
among them, abolished the practice of administering
the Supper to the baptized. It is furthermore
demonstrated, that the Romanists ought to have
abolished infant baptism just as well as the infant
Supper.

The baptism of Olympius, his wife Exuperia, and
his son Theodulus, is adduced, from Simon Metaphrastes;
also, of the baptism of Theridates, and
Nemesius.

Fulbertus Carnotenses is the last witness respecting
holy baptism.]

We now pass over to the tenth century after the
birth of Christ, to find in it, as we have done in the
preceding times, the marks of the Christian believers,
namely, the true baptism with its observance
according to the institution of Christ and the practice
of his apostles; which, as we shall show in the
proper place, obtained and was practiced also at this
time, though under great difficulties.

Yet, what shall we say of this century? Many
well-disposed persons, who loved the truth, abhorred
and detested it, because the innumerable
human superstitions of the Roman church had risen
nigh unto heaven, and the pure commandments of
Jesus Christ, without the observance of which men
cannot be saved, had been cast almost down into
the pit. This was the century concerning which
much woful lamentation was made, because papal
tyranny, in the matter of worship, had increased so
exceedingly. Of these things (after the title), the
following is contained in Jacob Mehrning’s History
of Baptism.



## Original source

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