# Summary Of Baptism In The Twelfth Century. · Page 2 of 6

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A. D. 1105.—This is the year in which mention
is made by writers of certain persons who were accused
of having no good opinion of infant baptism
as well as of the transubstantiation of the bread and
wine into the body and blood of Christ; and of reviling
the Roman church. P. J. Twisck, page 428,
col. 2, from Merul., fol. 726; also, H. Mont., p. 83.

We briefly mention this here, simply to show the
belief of those people; however, when we come to
the account of the martyrs of this time, we shall
show how many there were of these persons, what
befell them on account of their faith, and where, and
through whom this happened.

A. D. 1119.—It is recorded that at this time
there were certain people, who, under the name of
religion, besides other things of the Roman church,
also reviled infant baptism and the mass. J. Mehrn.,
Bapt. Hist., page 685, from Joh. de Oppido, inquisit.
Tholoss., in Chron. Also, A. Mell., fol. 422,
col. 1.

A. D. 1120.—Jean Paul Perrin Lionnois makes
mention, in his History of the Waldenses and Albigenses,
3d part, 3d book, cap. 1, pages 163, 164, of
a certain manuscript dated A. D. 1120, containing
certain sermons of such people as were afterwards,
in the time of Peter Waldus, called Waldenses and
Albigenses. Besides said sermons, there is also a
tract against the Pope of Rome, who is there called
antichrist.

But above all it is worthy of note, that among the
marks ascribed there to antichrist, infant baptism
upon a dead faith is also enumerated, and is called
the third work of antichrist. Then there are further
denounced, the mass, image worship, and relics, or
the bones of the saints.

“The sixth work of antichrist,” these people said,
“consists in this, that he tolerates open sins, and
does not excommunicate or separate the impenitent.”

“The seventh work of antichrist consists in this,
that he does not govern or protect his unity through
the Holy Spirit, but by secular power, uniting the
latter with spiritual things, for his aid.”

“The eighth work of antichrist is, that he persecutes
the members of the church of Christ, searches
out, apprehends and kills them.”

Thus it is quite evident, that in these early times,
there were already very many who not only confessed
the purity of the true faith, but even attacked,
with spiritual weapons from God’s holy word, the
Roman see, notwithstanding, as appears from the
eighth work of antichrist, they were persecuted,
searched out, apprehended and killed; of which we
shall speak more fully in the proper place.

A. D. 1124.—At this time, appeared Rupert
Tuiciensis with many writings. He did not hesitate
to point out the decay, and the manifold superstitions
of the Roman church, presenting at the same
time, the practice of the first Christian and the apostolical
church; by which course he gave the Romanists
of his time sufficient cause to be ashamed and
convinced, especially with regard to the abuse of
baptism, which originally had been administered
upon faith, but was now given by them to infants.
All this we hope to show in proper order, from the
writings he has left.

First of all he establishes, that in order to be truly
baptized, faith and confession of the same are required.

Jac. Mehrning, Bapt. Hist., page 659. Rupert
(lib. 13, on John 18) says: “Every one that is to
be baptized, must first believe and confess, and not
until then be baptized, upon (or into) the death of
Christ, and be buried with him by baptism in order
to arise.”

Who does not see that Rupert here censures and
refutes the practice of those who at his time, namely,
among the Roman church, baptized infants, without
regard to faith or confession of the same, as well
as without dying unto, and burying of, former
sins, much less, with arising unto a new life, since
these things cannot exist in infants; for why should
he have connected faith, confession of it, and baptism,
if he had not considered them as belonging
together? Why should he say, that every one that
is to be baptized, must first believe and confess?
which is just what Christ taught, Mark 16:16, and
Philip required of the Ethiopian, Acts 8:37.

Thus it is also with what he says of being baptized
upon, or into, the death of Christ, and of being
buried with him by baptism, in order to arise, etc.;
for this the apostle applies to those who, having
been baptized upon their faith, had become members
of the church at Rome, Rom. 6:3,4, whose
262
faith was spoken of throughout the whole world,
Rom. 1:8.

Page 657. Rupert (lib. 11, on John 15) says:
“They (the teachers) can visibly administer water
baptism, but they cannot give the Holy Spirit, in
whom, nevertheless, all the virtue of baptism consists.”



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