# Summary Of Baptism In The Twelfth Century. · Page 5 of 6

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A. D. 1131.—About this time, also Hildebert,
Bishop of Mayence, wrote and preached vehemently
against the power and authority of the Pope, whom
he did not hesitate to charge with tyranny; declaring
also, that the city of Rome had been made by
him the seat of all mischief and wickedness, because
the fear of God and love were banished from it.
For this he was imprisoned at Rome, and treated
very cruelly. P. J. Twisck, Chron., page 448,
col. 2, and page 449, col. 1, from Paul Merul.
Tytthres., fol. 746.

A. D. 1139.—A little before or after this time, as
Baronius says, Arnald, a lector, at Brescia, in Italy,
taught against infant baptism; as did also Peter
Abelard, of whom Arnald had obtained his doctrine,
in France. Concerning this much might be related
here, but, as we afterwards, in the proper place,
shall have to speak of the martyrdom of these persons,
we will say no more of this here, deeming the
statement that they opposed infant baptism sufficient
for the present. As regards their doctrine, as well as
what happened to them, see Bapt. Hist., page 598,
H. Mont. Nietigh., page 84, from Baron., A. D.
1139, Num. 3, also A. D. 1145, Num. 3, and
A. D. 1147, Num. 6.

Note.—“In the year 1139 or 1140,” writes
P. J. Twisck, “there was in Italy an honorable,
godly, and learned man, simple in his life, called
Arnold of Brescia, who dared teach and preach
mightily against the power and authority of the
Pope and against the monks and priests; on account
of which he was excommunicated by Innocent, the
Pope of Rome, and greatly persecuted. Arnold,
therefore, fled into Switzerland, and remained at
Zurich, exposing all the abominations of the papists.”
Chron., page 466, col. 2, from Hist. Georg.,
lib. 5. Chron. Car., lib. 4. Leonh., lib. 5. Zegh.,
fol. 292. Hist. Eccl. Casp. Hedio., 3d part, cap. 11,
D. Andr. Hond., lib. 2, cap. 26. Seb. Franck,.
fol. 26, 39. Merul. Tytt., fol. 750, 753, 757, 760,
761, 853. Jan. Cresp., fol. 281. Of his death we
shall speak in the history of the martyrs, for the
year 1145.

A. D. 1147.—Henricus Petri Tholossanus, that
is, Henry of Toulouse, at this time and afterwards,
vigorously attacked infant baptism, with the spiritual
weapons of divine truth; which he had commenced
already in the time of Peter Bruis, as was mentioned
for the year 1126; and he did not cease to pursue it
until, and after the death of said Peter Bruis; which
matter is described by Jacob Mehrning, Bapt. Hist.,
page 664 as follows: “Now Peter de Bruis having
been condemned and burnt, Henry strenuously
maintained his doctrine; for he was a co-worker with
264
Peter, and had not a few followers of his doctrine.”
Peter Cluniacensis writes, that among other things,
he taught:

1. That children may not be baptized or saved
through the faith of another; but they must be baptized
and saved through their own faith; for baptism
without individual faith, saves no one.

2. That individual faith without baptism is also
useless.

3. That children that have not yet reached the
years of understanding, cannot be saved by the baptism
of Christ.

4. That those who have been baptized in infancy,
must, when they become older, be re-baptized, for
this, he says, is not re-baptizing, but, much rather,
baptizing aright.

5. That the body and blood of Christ are not
offered up in the public mass; and that this sacrifice
has no virtue to the salvation of souls. Again, that
the altars ought to be cast down or broken in pieces.

6. That the doctrine of the forms and of the transubstantiation
of the sacrament is false.

7. That the Supper ought not to be administered
any more (as their accusers charged them with maintaining),
it having been given once by Christ to the
apostles.

8. That the sacrifice of the mass, prayer, alms,
and such like, works of the living for the dead, are
folly, wickedness, and of no avail.

9. That monks and priests should marry, rather
than commit fornication, and live continually in
lewdness.

10. That crucifixes should not be honored or
worshiped; and the many crosses, which tend to
superstition, ought much rather to be abolished than
retained.

11. That men ought not to build so many costly
churches, which are frequently not used for hearing
the word of God; and those that are built should be
demolished.

12. That by the bawling church-singing of the
priests and monks God is mocked, and not reconciled.

13. That flesh may be eaten on Sunday and other
days.

14. That they do not receive all the books of the
Old and the New Testaments, namely those which
are called apocryphal; but the Gospel only.



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