# Summary Of Baptism In The Twelfth Century. · Page 6 of 6

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15. That they believe only the holy Scriptures, but
do not place the writings of the fathers on an equality
with them.

This doctrine, and these articles, Peter Cluniacensus,
who quoted them from the writings of Henry,
undertook to refute; but the Centuriatores Magdeburgenses
accept them for the most part, and refute
Peter. See concerning this, Bapt. Hist., pp. 665, 666.

Said articles certainly show of what faith and persuasion
Henry was, and that he did not continue to
adhere to monachism, although he had first embraced
it; for, to be a monk and to make such a profession,
are incompatible with each other. On this
account he had to suffer much ignominy and calumny
from Bernhard, who was regarded as a saint
among the Romanists. The latter not only called
him an ignorant fellow and an apostate from the
Roman church, but also charged him with many
unbecoming, and ungodly things, though by other
writers, of greater note and credibility, he has been
exempted, and acquitted of them.

We will close our remarks concerning Henry, and
give, if necessary, a fuller account of the matter,
when we shall speak of his sufferings for the truth;
however, in reference to this, we refer the reader
briefly, to Bapt. Hist., pages 685, 686, from A. M.,
fol. 423, 424, ex Petr. Cluniac. Duae, epist. 141
and 142, ad Comit. Tholoss. and Tholossanos, idem,
Serm., 65, 66, super. Cant. vitae Bernh., cap. 3.
Cent. Magd. XII., cap. 5, and Illyr. Cat. Test.
Verit., lib. 15, tit. Petri de Bruis, etc.

A. D. 1155.—This is the time in which, according
to Nicholas Sander (but according to Cesar Baronius,
A. D. 1147), there were in the vicinity of Toulouse,
in France, certain humble people, who, by
other writers, are called peasants, but who properly
were termed Apostolics, that is, followers of the
apostles. It is stated of them, that they would hold
only to the apostolic writings, and that they therefore
condemned infant baptism, as well as purgatory,
praying for the dead, the invocation of the
saints, etc.

More might be related here, but as some of them
have attained to the martyrs’ crown, and we consequently
shall afterwards have to speak more fully
with regard to them, we will leave the matter until
then, being satisfied, meanwhile, that they professed
this good profession, and rejected the evil. See
concerning this, P. J. Twisck, Chron., page 469,
col. 2, from Nicol. Sand., Hist. der Mart. Doops-ges.,
A. 8, D. Anth. Jac., fol. 118; also Bapt. Hist., page
599. H. Montan. Niehtigh., page 84, etc.

A. D. 1160.—This is the year which, of old, was
noted with joy by many pious and well-meaning
Christians, who detested popery; and in which,
even to this day, not a few of the godfearing rejoice.
For then, and especially, shortly after, popery and
her superstitions received the severest blow of which
we read in history; and the divine truth, which,
almost to this very time, seemed, in many respects,
to be trampled under foot most atrociously, now
joyfully raised her head and triumphed. The doctrine
against infant baptism, the swearing of oaths,
war, in short, against nearly all the evil practices
and perverted worship of the Roman church, of
which one formerly dared speak only with fear
and trembling, and that often only in private, was
now boldly, yea, frequently, publicly preached and
defended, and, notwithstanding the threats of the
Pope of Rome, maintained. This was first commenced
chiefly by Peter Waldo at Lyons, in France,
and carried out by his successors; however, in
order to treat the matter systematically, we will
begin with the conversion of Peter Waldo, and then
go on to his successors.



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