# Summary Of Baptism In This Century. · Page 2 of 2

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It appears therefore throughout these words of
Tertullian, how greatly he was opposed to having
baptism administered too hastily to ignorant and
inexperienced young persons; and, on the other
hand, how gratifying would it have been to him, if,
having reached the years of maturity, and been instructed
and taught, they would have been baptized
upon their own desire to be saved.

This manner of baptizing he mentions in another
place, stating at the same time, how this baptism
was administered by him and his own people. He
says: “When we go to the water, and first begin
with baptism, we confess there, even as we did before
in the church, under the hand of the overseer,[93](/en/stories/mm-footnotes/part-9/#Footnote_93)
that we renounce the devil with all his adherents
and angels; after which we are dipped three times,
which answers more than the Lord has laid down
in the Gospel.”[94](/en/stories/mm-footnotes/part-9/#Footnote_94) In lib. de Corona Militis, cap. 3
and 4. Also, H. Mont. Nietigheyd, page 16.

He states it still more clearly in Lib. de Spectaculis,
cap. 4: “When we, having gone into the
water, confess the Christian faith upon the words of
116his law, we testify with our mouth, that we have
renounced the devil, his pomp, and his angels.”

And that this may be practiced and maintained
in truth, he gives, to the candidates for baptism this
instruction (Lib. de Baptismo, cap. 20): “Those
who are to be baptized, must supplicate with much
praying, fasting, bending of the knee, and watching,
confessing all their former sins, so that they
may show forth John’s baptism.” “They were baptized,”
says he, “confessing their sins.” Matt. 3:6.

Then he shows what baptism is, and what it signifies;
from which we can clearly see that at least in
his estimation infant-baptism was not authorized.
He says: “The washing of water is a seal of the
faith; which faith begins with, and is known by the
penitence of the believer. We are not washed, in
order that we may cease to sin; but because we
have ceased, and are washed in heart, for this is the
first immersion of him that hears.”[95](/en/stories/mm-footnotes/part-9/#Footnote_95) Lib. de Pœnitentia,
cap. 6. Also, J. du Bois, Seckerheyd van,
etc., printed A. D. 1648, page 47.

If you wish to learn still more of the views of Tertullian
concerning baptism as instituted by Christ,
read lib. de Præscript, adversus Hæreticos, cap. 36,
cited by H. Montanus, in Nietigh., page 23, and
by J. du Bois (although he misinterprets this passage),
Contra Montanum, page 44, where Tertullian
writes thus: “Well, then, ye who would inquire
more fully into the matter of your salvation, take a
view of the apostolic churches, in which the chairs
of the apostles are still occupied by their successors,
and where their own authentic epistles are still read,
sounding their voices, and calling up their very
forms. If Achaia is near you, there is Corinth; are
you not far from Macedonia, there is Philippi, and
there Thessalonica; can you come into Asia, there
is Ephesus; but are you near Italy, there is Rome.
Let us see, what she (namely the church there) has
said, what she has taught, and in what she has
agreed with the African churches. She recognizes
one God, the Creator of all things, and Christ Jesus
from the virgin Mary, the Son of God the Creator,
and the resurrection of the flesh; she unites the law
and the prophets with the evangelical and apostolical
writings, and therefrom drinks this faith, which
she seals with water, clothes with the Holy Ghost,
feeds with the eucharist, or Lord’s Supper, and
confirms by martyrdom; and receives no one contrary
to this institution.” Thus far, Tertullian.

To this we say: “It is indeed true, that he here
speaks against the errors of Valentinus, Marcion,
and the like; but since this occasions him to say,
that all the churches which he mentions, especially
the one at Rome, in which the apostolic doctrine
was still sounded at that time, sealed the faith,
which he opposes to said errors, with water, and
that they received no one contrary to this institution;
any one can clearly see, that all the above
named churches administered baptism at that time
to adults, who could drink that faith from the evangelical
and apostolical writings; and not this only,
but could also partake of it by the use of the eucharist,
and confirm it by martyrdom, which are things
that children cannot do.” Ergo.



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