# Summary Of The Martyrs In The Twelfth Century.

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[In the beginning mention is made of this salutary,
but bloody century, in which the pious witnesses
of the Lord come in multitudes to receive
the crown of martyrdom on the battle field of Christ.

Four persons, having no good opinion of infant
baptism and transubstantiation banished from the
bishopric of Treves, A. D. 1105.

Some of the followers of Berengarius, in the same
bishopric, follow their fellow-companions, and are
not only banished, but also expelled, one year after,
namely, A. D. 1106.

The persecutions increase in violence; some who
maintained the doctrine of Berengarius, burnt alive
at Treves and Utrecht, in the year 1135.

Arnald, a lector at Brescia, opposes infant baptism
and the mass; on account of which he is persecuted,
and, finally, having come to Rome, deprived
of his life by fire, A. D. 1145.

The teacher of said Arnald, namely, Peter Abelard,
follows, in the persecution, in the footsteps of
his disciple, and is, by order of the Pope, imprisoned
in the dungeon of a monastery, where he ends
his life, same year as above.

280

Peter Bruis, burnt at St. Giles; Henry of Toulouse,
apprehended and put out of the way by the
Pope’s Legate; also many other persons put to
death at Paris, for the true evangelical doctrine,
about the years 1145, 1147.

Certain peasants, called Apostolics, put to death
for maintaining the doctrine of the apostles, near
Toulouse in France, A. D. 1155.

Gerard, with about thirty persons, men as well
as women, come to Oxford, in England, where
they, for maintaining the evangelical doctrine, are
branded on the forehead, and scourged out of the
city, where they perish from cold, A. D. 1161.

Arnold, Marsilius, and Theodoric, together with
five other men and two women, burned alive, at
Cologne and Bonn, A. D. 1163.

Many pious Christians, throughout all France
and England, for maintaining their true belief, cast
into the fire alive, where they expire under great
pain, A. D. 1182.

Many Christians in Flanders, put to death by fire
for the same reason; many others miserably perish
in other places, in the year 1183.

One year after the death of the last-mentioned
martyrs, namely, A. D. 1184 or 1185, a decree of
Pope Lucius III. is published against the Waldenses,
who are called by various names.

The bloody decree of Ilphons, King of Arragon,
published against said Waldenses, A. D. 1194,
circumstantially presented.

Origin of the inquisition, instituted by Pope Innocent
III. against the Waldenses and Albigenses,
about the year 1198; to which end, mention is
made of three letters which he wrote with regard
to this matter; whereupon it followed that, A. D.
1200, five men and three women were burnt at
Troyes, in Campania, and some expelled from
Metz.]

Hereafter we shall not have to confine ourselves
to such scanty material, in the account of the martyrs,
as we have necessarily had to do in some of
the preceding centuries, when we, through the absence
of ancient histories and records, were frequently
compelled to break off our account of the
sainted confessors of Jesus Christ prematurely;
which often grieved us to the heart.

Now, however, comes the salutary, though
bloody century, in which abundant matter is furnished
us, from which to accomplish our object; the
pious witnesses of the Lord now come in multitudes,
who willingly suffer themselves to be put to
death for the proclamation of the only saving truth;
crowns of martyrdom are now proffered to all Christian
champions, who have well acquitted themselves
on the field of martyrdom, under the bloody banner
of Jesus Christ.

Excommunication is the beginning of their conflict;
then follow fire, sword, and much other dreadful
violence; in and under which, they, calling upon
God, end their lives, quit the earth, and take their
rest under the wings of their Savior, or under the
altar of God, until the number of their slain brethren
shall be fulfilled. We then turn, first, to the
portal or entrance of the arena of the Christian
martyrs, where we perceive that some persons must
leave their country, and are banished as heretics.



## Original source

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