# Summary Of The Martyrs Of The Sixth Century. · Page 1 of 2

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[The verse of Alcimus, reserved in the preceding
account of baptism in this century, is now adduced,
as the first proof of the martyrization of this time,
and circumstantially explained.

Mention is made of various severe persecutions
that occurred about this time, of which fifteen are
enumerated; it is also shown in what kingdoms,
principalities, or countries they took place, as well
as who the tyrants were by whom all this was committed
against the Christian believers.

An explanation that it is hardly credible, that all
the countries in which the aforementioned fifteen
persecutions occurred, were subject to the Roman
See; which is amplified, and its signification shown.

Arnold, a teacher of the Gospel, martyred in a
forest, in France, and buried by his wife, presented
as a pious martyr in the year 511.

In the margin (in connection with Arnold) a severe
persecution in Arabia, A. D. 520, is spoken of; what
inference may be drawn from it.

The oppression of the church and the servants of
God, under Granus, son of the King of France, is
noticed, for the year 562; then, in the margin, mention
is made of forty Christian peasants, who suffered
under the Longobards; however, for certain reasons,
they are not absolutely accepted.

After this, for the year 566, other forty persons
are mentioned, the most of whom were put to death
with the sword, because they would not commit
idolatry, or forsake Christ; in the margin an explanation
is given with reference to this, and they are
recognized by us as true martyrs.

Golauduch, a Christian woman of Persia, put to
death, by the Persian Priests, A. D. 598.

Some remarks respecting the time in which Evagrius
lived, who has recorded the last mentioned
instance of martyrdom.]

Here will be the proper place to sing, with mournful
voice, the blood-red verse of Alcimus, mentioned
by us on a former occasion; as the author of the
history of holy baptism places Alcimus at the very
beginning of this century, which arrangement meets
our approbation. With regard to the oppression of
the Christians of his time, he expresses, in the German
language, as a song of mourning, the following
lines:

Der Kriegsknecht stach in Christi Seit;

Wasser sprang aus der Wunden weit:

Den Vœlkern das die Tauff bedeut;

Der Martrer Blut auch so fleuszt heut.

The soldier pierced the Savior’s side:

There gusheth forth the wat’ry flood,

A sign[124](/en/stories/mm-footnotes/part-10/#Footnote_124) of the baptismal rite;

Thus flows to-day the martyrs’ blood.

The question now is, what Alcimus meant to say
by this verse. He treats of two things: 1. of Baptism;
2. of Martyrdom, comparing thereto the water
that flowed from Christ’s side, when a soldier had
pierced it with a spear.

I. Of Baptism.—Of this we shall say but little,
since this subject has been sufficiently discussed in
our preceding account of baptism as practiced in this
century; yet, in order to proceed properly, and to
pass by no part of said verse, we say that the resemblance
which Alcimus here finds in the blood that
flowed from Christ’s side, saying that it was to the
people, or to the peoples, a sign of baptism, neither
can nor may be applied as referring to infant baptism;
for not only the sense, but even the words of
the verse, would contradict this. As to the words,
he does not say that said water is to infants a sign
of baptism, which he certainly must have said, had
he meant infant baptism by it; but he says that it
was to the people, or peoples, a sign of baptism,
which word (people, or peoples), in holy Scripture
as well as in secular authors, is generally understood
to mean adult, or, at least, intelligent persons, who
can be taught, or to whom something can be signified;
203as, for instance, Christ said to his disciples:
“Go and teach all nations, baptizing them,” etc.
Matt. 28:19. Moreover, that infants are unable to
understand the signification of little things, even to
say nothing of this great mystery of baptism, is so
clear that it cannot, with truth, be controverted.

II. Of Martyrdom.—This is what we have chiefly
had in view; for he says in the last line of the aforementioned
verse: “Thus flows to-day the martyrs’
blood.” Certainly, here he indicates that at the time
when he wrote this, the blood of the (believing)
martyrs was shed; for this is indicated by the word,
to-day, which generally is understood to mean the
present day; but here properly signifies the present
current time. Moreover, as to the persons whom
Alcimus notices as martyrs, and of whom he says
that their blood flowed to-day, they cannot be understood
to have been other than orthodox martyrs, or,
at least, such as held the same views and doctrines
with him; for the first, ancient, and true Christians
called none martyrs, but their fellow-believers who
had suffered or been put to death for the faith.
From this, it would seem, has proceeded the old
adage, which is still used: “Not the suffering, but
the good cause from which he suffers, makes the
martyr.”



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_124)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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