# Symphorian, A Pious Christian, Beheaded For The Name Of The Lord Jesus, At Augustodunum, Now Called Autum, About A. D. 275.

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It is stated that at this time, as the heathen at
Augustodunum, now called Autum, in Burgundy,
on a feast-day of the goddess Cybele, whom they
called the mother of the gods, carried around her
image on a wagon, in procession, a certain pious
Christian, called Symphorianus, met this image,
and refused to worship it; in consequence of which
he was apprehended as an impious person, or
despiser of the gods, and brought before Heraclius,
the Proconsul, who, in that city, exercised the
strictest vigilance over the Christians. When he
stood before the judgment-seat, the Proconsul
asked him for his name. Symphorian replied that
he was a Christian by religion, was born of Christian
parents, and had received the name Symphorian.

139

The Judge said: “Why didst thou not honor the
mother of the gods, or worship her image?”

Symphorian answered: “Because I am a Christian,
and call only upon the living God, who reigns
in heaven. But as to the image of Satan I not only
do not worship it, but, if you will let me, I will break
it in pieces with a hammer.”

The Judge said: “This man is not only sacrilegious
at heart, but also obstinate and a rebel; but
perhaps he knows nothing of the ordinances or
decrees of the Emperor. Let the officer, therefore,
read to him the decrees of the Emperors.”

The decrees having been read to him, Symphorian
said: “I shall notwithstanding never confess
that this image is anything but a worthless idol
of Satan, by which he persuades men that he is a
god; while it is an evident demonstration of their
eternal destruction for all those who put their trust
in it.”

Upon this confession, the Judge caused him to be
scourged and cast into prison, to keep him for
some other day. Some time after, he had him
brought again before his judgment-seat, and addressed
him with kind words, saying: “Symphorian,
sacrifice to the gods, that thou mayest be promoted
to the highest honor and state at court. If not, I
call the gods to witness that I am compelled this
day, after various tortures, to sentence thee to
death.”

Symphorian answered: “What matters it, if we
deliver up this life to Christ, since, by reason of
debt, in any event we must pay it to him? Your
gifts and presents are mingled with the sweetness of
the adulterated honey, with which you poison the
minds of the unbelieving. But our treasures and
riches are ever in Christ, our Lord, alone; and do
not perish through age or length of time; whereas
your desire is insatiable, and you possess nothing,
even though you have everything in abundance.
The joy and mirth which you enjoy in this world,
is like fine glass, which, if placed in the radiance
and heat of the sun, cracks and breaks in two; but
God alone is our supreme happiness.”

After Symphorian had said these and like things
before the Judge, Heraclius, the Proconsul, pronounced
sentence of death upon him, saying:
“Symphorian, having openly been found guilty of
death, because he hath blasphemed against the holy
altars, shall be executed with the sword.”

When this godly confessor was led to death, to
be offered up to Christ, his mother called down to
him from the wall of the city this comforting admonition:
“Symphorian, my son! my son! remember
the living God; let thy heart be steadfast and valiant.
We can surely not fear death, which beyond
doubt leads us into the true life. Lift up thy heart
to heaven, my son, and behold him who reigns in
heaven! To-day thy life will not be taken from
thee, but be changed into a better one. If thou
remainest steadfast to-day, thou shalt make a happy
exchange: leaving this earthly house, thou shalt go
to dwell in the tabernacle not made with hands.”

Symphorian, having been thus strengthened by
his mother, was taken out of the city, and beheaded
there, having commended his soul into the hands
of God, in the time of Emperor Aurelian, and Heraclius,
the Proconsul, at Autum in Burgundy. His
dead body was buried by certain Christians. Compare
A. Mell., 1st book, fol. 19, col. 4, and fol. 90,
col. 1, ex Actis Proconsul. Greg. Turan. Degl.
Confess., cap. 77, and Hist., lib. 2, cap. 15, with
different other authors concerning Symphorian.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_139)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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