# Testimony Of Ancient Writers, Regarding The Virtuous Life Of The Waldenses. · Page 1 of 2

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Above all things it is a matter of astonishment,
that the most violent opponents of the Waldenses,
who accused them the most on account of their
faith, could nevertheless find nothing to censure in
their life, notwithstanding exceeding attention was
given to this point. It is true, that some, from
deadly hatred against these people, vented many
lies in order to tarnish their reputation; but they
were instantly contradicted by their copartners who
had a somewhat higher regard for the truth.

Jacob de Riberia, who allowed himself to be used
as a persecutor of the Waldenses, says: “That for a
long time they resided in Narbonne, or Gaule Narbonnoise,
in the bishoprics of Albi, Rhodes, Cahors,
and Aix la Chapelle; and that at that time those
who would be called ecclesiastics and bishops, were
held in little esteem, because nearly all those priests
were either unworthy or illiterate. Hence it was
easy for the Waldenses, says he, to gain the ascendency
among the people, by their eminent learning.”
Hist. of the Wald., 1st part, 1st book, cap. 5, p. 21,
from Jac. Rib., in his account of the city of Toulouse.
Chassagnon, in his History of the Albigenses,
page 27.

Reinerius, a Dominican friar and cruel inquisitor
against the Waldenses, assaying to defame them
because they frequently read the holy Scriptures,
said: That when the Waldenses wished to display
their learning, they adduced many things relating
to purity, humility, and other virtues, showing that
sin must be shunned, and quoting thereto the words
of Christ and his apostles.

He also adds, that they taught, from the Gospel
and the writings of the apostles, how the followers
or disciples of Christ must be, saying: “That those
alone are followers of the apostles, who follow their
lives.” In conclusion he says: “That the Pope, the
bishops, and the clergy, who possess the riches of
this world, and do not follow the holiness of the
apostles, are no rulers of the church of Jesus Christ.”
Same page, from Reinerius’ book, De forma Heret.,
fol. 98.

Their extraordinary virtue is also very evident
from the tract of Reinerius concerning the manners
of the Waldenses, yea, it is astonishing, how excellently
this writer, who had no other intention than
to say the worst of them, yea, to brand them as
heretics, presented their virtue, so that the papists
should justly feel ashamed over it; for, these are the
words of him who was their inquisitor: “It can be
seen also from their manners and words, that they
are heretics; for their manners are modest and
grave; they exercise no pride in their clothing, for
they wear neither costly nor very mean clothing;
they do not engage in any commerce; they avoid
lying, swearing, and cheating, but maintain themselves
by the labor of their hands, as mechanics.
Their teachers are weavers and shoemakers, who do
not heap up great riches, but are content with the
necessaries of life. The Lyonists (the Waldenses)
are also chaste, temperate in eating and drinking,
278
and do not frequent taverns, etc.” Bapt. Hist.,
pages 646, 647.

Concerning the manner in which the Waldenses
prayed, the following is found in an ancient papistic
book: “The Waldenses observe this manner in
praying: they bow down with bended knees upon
the ground, leaning against a bench or something
suitable for this purpose. Thus, with bended knees,
and body bowed down, they generally continue in
prayer as long as it might take to repeat the Lord’s
prayer and the amen thirty or forty times. This
they do every day with great reverence.” Again:
“They say, teach, or have, no other prayer than
the Lord’s prayer, or the paternoster. The angelic
Salutation, or the Ave Maria they condemned.”
Bapt. Hist., page 647.

Among other things, the ancients make mention
of some of the Waldenses, who are called apostles,
teachers, angels, and brethren; but who nevertheless
obtained their names not because of their nobility,
high descent, or great worldly learning, but,
to all appearance, on account of their virtue. For,
as regards their descent, and standing in this world,
they were very humble; their names were: Nicholas
of Poland; John of Poland, a peasant’s son; Walrich
of Hardeck, a shoemaker by trade; Conrad of
Gmund, in Suabia, a peasant’s son; Simon of Salig,
in Hungary, a tailor by trade; Herman of Mistelgen,
a peasant’s son, and blacksmith by trade.

“But,” says the writer who accuses them, “they
lead this kind of life and walk: first, they fast three
or four days in the week, living on bread and water
unless they have to do very hard work; then the
chief among them take care that their subjects appear
before them. (If by the terms, chief and subjects,
there are understood teachers and common
people, or master tradesmen and servants, or the
like, there is no ambiguity). They pray seven times
a day; the oldest (among them) begins the prayer.”
Bapt. Hist., page 649.



## Original source

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