# That They Nevertheless Professed A Good Confession. · Page 2 of 2

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Also, same year, Dionys. Rickel, a learned man,
said that in the primitive church the Sacrament (or
Supper) was given to believers under both forms,
that is, with bread and wine; to which the Roman
church acted contrary at this time. Compare the
author first indicated with Joh. Fabr., fol. 164.

A. D. 1465.—Nicholas Casanus now vehemently
attacked the Pope with the word of God; he called
him antichrist, rejected human institutions, etc. In
his book on the Peace of the Faith, compared with
P. J. Twisck, Chron. page 841, col. 1.

A. D. 1467.—Anthony Rosellus, an Italian doctor,
writes that the Pope is not to be regarded as the
lord of the world; that he neither can nor ought
to command the Emperor; that he neither may nor
ought to wield the secular sword. P. J. Twisck,
Chron. page 845, from Joh. Munst., fol. 295.

A. D. 1470.—At this time a book was issued,
entitled Spiegel des heiligen kercken-Regements,
without the name of the author, in which particularly
the mendicant monks and the Pope were
censured. The author adduces Anthony the Hermit,
and says that the monks have departed from the
word of God, and, from hypocrisy, have adopted
all sorts of human institutions. Catal. Test. Verit.,
fol. 884, compared with P. J. Twisck, page 847,
col. 2.

A. D. 1471.—At this time, says a celebrated author,
there were not very many Waldenses in Bohemia,
on account of the violent persecution; but in
Austria there were still some, who had also been
dispersed for the most part, through the cruelty
of the torments, and the terror of persecution.

But how they were afterwards united, as it is alleged,
by one Peter Textor, or (as Mellinus explains),
Peter the Weaver, in the city of Landskron,
in Bohemia, with the Moravian and Bohemian brethren;
so that they subsequently held no separate
church meetings, save only with the Bohemian and
Moravian brethren, is described by Mellinus, in the
second book of the Persecutions, fol. 592, col. 4,
and fol. 593, col. 1.

Note.—The Bohemian brethren must here not
be understood to mean the Hussites, to whom the
name of Bohemian brethren was also given; unless it
be said that the Waldenses had separated from them.

But that notwithstanding this opinion of Mellinus,
many Waldenses still remained scattered and persecuted
in Germany and France, as well as elsewhere,
who, unchanged in faith and worship, endeavored
steadfastly to serve their Savior according to the
rule of Christ and his holy apostles, appears from
various other authors. Yea, Mellinus, as though he
had forgotten himself, writes that A. D. 1475, in the
bishopric of Eichstaedt, in Germany, a great number
of Christians were discovered and apprehended, who
professed the doctrine of the Waldenses. Second
book, fol. 590, col. 4. Yea, that even sixty-nine years
afterwards, namely A. D. 1544, the Waldenses of
Merindol and Cabriere delivered a confession of faith,
at Paris in the parliament, to the King of France, in
defense of their innocence. Same book, fol. 446,
col. 1, 2, etc.

Moreover, that said confession does not militate
against, but well agrees with, that of the Anabaptists,
may be found in the same place.

Note.—A. D. 1472.—J. Guitode, . . . now greatly
reproved the Papal haughtiness and idolatry; the
running of pilgrims after images, and miracles invented
by avarice. He undisguisedly said that they
were viceregents, not of Christ, but of antichrist;
yea, that they were possessed with the presumptuousness
and pride of lucifer. Chron. van den Ondergang,
page 852, from Catal. Test. Verit., 883.

A. D. 1481.—It is stated that in this year King
Matthias, on the solicitation of some evil-disposed
persons, issued a decree against the Moravians or
Moravian brethren. Large Book of Christian Martyrs,
fol. 597, col. 2, from Joach Camer. Narr. Hist.
Boh., page 118.

These Moravian brethren are called Old Waldenses
by Jacob Mehrning, who also shows that various
excellent and learned men reckoned among
the Anabaptists proceeded from them. His words
are: “From among these Bohemian and Moravian
Old Waldenses afterwards several excellent men proceeded;
as, among others, Hans Koch and Leonhard
Meister, who were both put to death at Augsburg,
A. D. 1527. Also, the very learned Michael Sattler,
who ministered to his church, A. D. 1527, at Horb,
in Germany. Also, Leonhard Keyser, who, in the
year 1529, was martyred in Bavaria; to whom, while
in prison, Dr. Luther addressed letters of consolation,
although he (Keyser) did not agree with Luther
in regard to infant baptism.” Bapt. Hist., 2d part,
page 748.



## Original source

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