# The Conversion Of Euvodius, Who From A Worldly Warrior Became A Soldier Of Christ, In The Time Of Augustine. · Page 2 of 2

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Once, when he went into a Christian church, and
observed a painted curtain at the door, bearing the
picture of Christ or of some saint, he tore it down,
because it was contrary to Scripture, and advised
the sexton to bury the corpse of some poor person
in it; and when he had sent another curtain in its
place, he commanded that they should no more
hang up curtains like the former, in the church,
“Which,” said he, “is contrary to our religion and
faith.” P. J. Twisck, Chron., 4th book, page 119,
col. 2, and page 120, col. 1, from Socrat., lib. 6.
Tripart., lib. 10. Leonh., lib. 2. Chron. Seb.
Franck, 135. Tob. Fabr., fol. 66, 67. Fransch.
Ala., fol. 22. Dani. Saut., lib. 1.

NOTE.—In regard to his teaching against image
worship, see Samuel Veltius, in Geslacht-register,
page 120. Epiphanius taught at this time that the
Father, Son, and Holy Ghost are to be worshiped,
but that no one should worship Mary, or any other
woman, or human being, since this honor belongs
to God alone, and must not be accorded even to
angels. Again, that the women should not say:
We honor the queen of heaven. Tom. 2. Haeres.,
lib. 3. Haeres. 79, in Geslacht-register, page 29.

Concluding the fourth century, as also we will do,
P. J. Twisck says: “Baptism was administered
twice a year, at Easter and at Pentecost, and this,
166
to a great extent is still done to adult believers and
catechumens.” Chron., page 134.

NOTE.—Besides this, that the true order of the
baptism of Jesus Christ was practiced in this century
by the orthodox believers, many who belonged
to the Roman church deferred (though erring in
other matters) the baptism of their children till they
came to adult years, as is evident, for instance, in
the case of Constantine the Great, whom Helena,
his Christian mother, kept from baptism, but afterwards
admonished to it; of Theodosius, who, being
born of Christian parents, was baptized at Milan,
upon his faith; of Valens who was mentioned above.
With regard to the baptism of Constantine, see
Rom. Adelaer, edition 1642, page 211, from Eusebius
and Socrat. Of the baptism of Theodosius, see
tract van den loop der Wereldt, printed 1611, in the
article on baptism; also De gantsch Klare en Grondige
Bewijsinge, nopende het doopsel.



## Original source

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