# The Eighth Letter From Jan Wouterss, To His Sister-In-Law, Who Was Still Among The Papists, And In The Romish Faith. · Page 1 of 3

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Affectionately written to you, my much beloved
sister Neelken, Jacob’s daughter, mother in the convent:
I Jan Wouterss van Kuyck, your beloved
brother-in-law, imprisoned at Dortrecht, not for any
evil, but for the obedience of the gospel of Christ;
which is no shame before my supreme Lord, who
created us, but a great honor to him, that one for
his name’s sake, yea, for well doing, endures contempt
and bloody stripes; such are accounted blessed
by the holy Scriptures, which blessedness [salvation]
Christ has merited by his great sufferings.

And since I sought my salvation in Christ, I have
fallen into affliction, but I do therefore not regret it,
for salvation is dearer to me than this transitory
life, and I will give my life for it, knowing and believing
that I shall, according to God’s promises,
which will not fail, receive an eternal one, which is
better.

Hence, I beseech you most affectionately, grieve
not on my account; I thank you very kindly for all
the great friendship you have shown me and my
dearest wife, and also my only daughter, and which
you may have further shown while I have been in
bonds.

Henceforth I know of no greater friendship to
show you, my beloved sister; than that I must at
my end invite you yet to the marriage of the Lamb,
which is Christ; yea, heartily entreat you, to prepare
yourself for it during this short time. Hence
put off the old man with his evil deeds, and put on
the new man, which is renewed in the knowledge
of God, of him that created him. Put off the old
Adam, and put on the new, and walk therein, and
you shall henceforth not be conformed to the world,
but be transformed by the renewing of your mind.
Col. 3:9,10; Rom. 12:2.

See, beloved sister, I declare to you with the holy
Scriptures, that you cannot come to Christ, the
bridegroom, unless you sincerely follow him in his
footsteps, in the narrow way which he walked; and
I pray you, lay it to heart, for it is of great importance
to you. I say and declare unto you, that
neither you nor any one (I do not mean infants) can
follow Christ, except you first deny yourself and deliver
up to him your own understanding, reasons,
opinions, and your own life, even as he delivered up
his life for us, that all who believe in him, and do
not live to themselves, should not perish, but have
everlasting life through him. Suffer to be told and
have mercy on yourself, and trust not in the learned
or that you bear the name of a Christian; to the
learned, God’s wisdom is hid, and the name does
not make a Christian. But if you would nevertheless
trust in the learned, perceive by their fruits
what kind of trees they are, as Christ taught, that
every tree shall be known by his fruit. Consider
how Christ condemns them in the gospel, and how
they were enraged against Christ and his apostles,
and how they laid hands on them; and though the
heathen judges found no cause of death, yet they
had to put to death the innocent, if they wished to
remain the friends of the scribes and of Cæsar. Thus
it is still; think not that it is better now; they fill up
the measure of their fathers, that the righteous
blood may be found on them. I have worked or labored
for my necessities, for my widow, and for my
orphan child; they will not work themselves and
rather live off that which is other people’s, and cannot
bear that another works; hence the Bailiff forbids
me to work, on their account. Again, when I
was to be tortured the second time, in order that I
should betray my neighbor, which I could not do,
on account of my conscience, they brought to me
875
the superior, who was to prove to me with the
Scriptures that I might do it. The superior said
that I might do it, for, said he, “If you are the
true people, your fellow brethren will with you receive
the martyr’s crown. How can one attain to
greater honor: hence you may name them. But
since you are not the true people, you ought to
name them, for God hates the wicked.” This the
superior said to me. O dear, consider in your heart
what spirit actuates these learned men, how they
expound—the ultimate object is nothing but murder.
O dear Lord, forgive them. Thou teachest us
better, namely, to love our neighbor as ourselves,
yea, to lay down our lives for the brethren. Hence
separate from them, you have long been one with
them; lest you partake of their sins and abominable
plagues.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_875)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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