# The First Letter, Which Matthias Servaes Wrote From Prison To H. K., His Brother In The Lord, And Also To His Other Fellow Members. · Page 4 of 5

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Of this nearly all treated who conversed with me:
for many and various persons visited me. There
was there one who, as they said, had just come
from Egypt; him they also brought to me, and he
claimed that in Egypt they had received infant baptism
from the eunuch who was baptized by Philip,
and that he knew of no other baptism; but that if an
adult person that had not been baptized desired
baptism, the faith should first be presented to such
an one. This, they said, had always been the sole
practice there, and that if any one opposed it, they
said to him: “We have this practice from the apostles.”
But I denied it all with the New Testament,
and said, that whatever agreed with the same, I
would gladly accept, and believe by the help of God;
and nothing else. Then I had to hear again, that
the New Testament had been handed down to us by
the teachers; otherwise, if we did not have it from
them, we could not tell whether it were true or
false. This they said many times. I replied to them:
It did not avail the King of Assyria anything, that
God used him for the conversion of his people,
since he did not become converted himself. Isaiah
10:5. Thus also it did not help Pharaoh, in his
wickedness, that the power of God was made
known and manifest to him. Thus, also, Caiaphas
664
was not benefitted by his prophecy concerning Christ
(though the same was true), because he himself
was not obedient to the doctrine of Christ. With
this I gave God alone the praise, saying that we
had his word from him. Thereupon they began to
seek to move me by many entreaties and solicitations;
but when they could accomplish nothing
thereby, they commenced to threaten me severely;
and when they perceived that all this was of no
avail, but only labor lost, they tortured me and our
brother Herman, which happened on the 17th of
July. But thanks be to the good God—who does
not forsake his own, but, in time of suffering and
affliction, comforts them at the right time—he kept
our lips, so that they did not obtain one word (according
to their will) from us, concerning what they
asked us. Herman, however, was soon released.
The chief reason why we were tortured, was, that
we should tell how many teachers there were, what
their names were, where they lived, where in the
city I had taught, how many I had baptized, where
the ministry was imposed upon me, and what
teachers were present upon that occasion; and that
I should acknowledge the magistrates as Christians,
and infant baptism as right. Then I pressed my lips
together, committed it to God, and suffered patiently,
remembering the words of the Lord, where
he says: “Greater love hath no man than this, that
a man lay down his life for his friends. Ye are my
friends, if ye do whatsoever I command you.”
John 15:13,14. I also remembered that John says
that we ought to lay down our lives for the brethren.
1 John 3:16. It seems as though I must suffer much
yet; however, the Lord alone holds it in his hand;
nor can I pray otherwise than that the will of the
Lord be done.

O my brethren, knowledge or talk is of no account
here, but a living faith which is adorned with
the power of love, patience, hope, and with obedience,
and that through the power of faith one can
say with the three men Shadrach, Meshach and
Abednego: O Nebuchadnezzar, we are not careful
to answer thee in this matter. If it be so, our God,
whom we serve, is able to deliver us from the burning
fiery furnace, and he will deliver us out of thine
hand, O king. But if not, be it known unto thee,
(O antichrist) that we will not serve thy god, nor
worship the image, or the two golden calves which
thou hast set up. Dan. 3:16–18. And that, if
they should attempt to instruct one with high-sounding
words of human wisdom, yea, with soft
words and entreaties (Col. 2:4,8), we could say
through the power of faith: “Begone, I want none
of your advice;” and should then keep his lips sealed.
But if one enters into more discussion with them
than necessity requires, he will not escape unharmed.
Hence I wish that all prisoners were instructed in
this matter.

Few days pass that we do not talk together; yet,
I observed as much brevity as possible in confessing
and speaking, though frequently three or four
hours were spent in this manner. O warn all prisoners,
whenever you can, that they refuse everything;
and remember us day and night, by praying
to God. Thus we are also minded toward you, and
I desire that you greet all believers much with the
kiss of love, in our name.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_664)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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