# The Fourth Letter Of Jacob The Chandler, Written To His Children; Being Properly A Confession Of His Faith. · Page 3 of 8

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Hereby the apostle proves, that the gift of the
Holy Ghost should be given not only to the Jews
and their children, but also to the Gentiles, who
were far from the kingdom of God, but whom God
should also call to it, as the prophet Joel had foretold,
that God in the latter days should pour out his
Spirit upon all flesh. Joel 2:28. Hence God poured
out the Holy Spirit upon the Gentile Cornelius and
his household (Acts 10:44), in order to convince
Peter and his [other] apostles, that he had given
power to all men by faith, to become children of
God; for with such he would establish his covenant.
Hence Peter commanded; that they should be baptized
in the name of the Lord; for they had been
baptized by Christ with the Holy Ghost and with
fire; by which Holy Ghost he purged their hearts
from dead works, to serve the living God. Hence
Peter said to those of Jerusalem: Repent and be
baptized every one of you in the name of Jesus
Christ for the remission of sins. Not as though sin
could be forgiven through baptism, as may be seen
in the case of Simon the sorcerer, who had also been
baptized by Philip, but Peter said that he should
have neither part nor lot in this matter. Acts 8:21.
But they are cleansed from sin through faith in
Christ Jesus, in whose name they receive baptism;
hence baptism is a sign by which something better
is signified; therefore it must be received upon or
through faith, for Peter says: “The like figure
whereunto even baptism doth also now save us,
(not the putting away of the filth of the flesh, but
the answer of a good conscience toward God,) by
the resurrection of Jesus Christ: who is gone into
heaven, and is on the right hand of God.” 1 Peter
3:21,22. Therefore Philip, according to the command
of Christ, first taught those of Samaria, before
they received baptism. Also many Corinthians
that heard it, believed and were baptized. Thus
baptism must be received upon faith, for the burying
of sin (Rom. 6:4), for a washing of regeneration
(Tit. 3:5), for a covenant of the Christian life,
for a putting on of the body of Christ, for an ingrafting
into the true olive tree and vine Christ, for an
entrance into the spiritual ark of Noah (1 Peter
3:20), of which Christ is the true householder, as is
written concerning him: behold I and the children
which God hath given me. Heb. 2:13. And
Isaiah calls him, The mighty God, The everlasting
Father, The Prince of Peace. Is. 9:6. Thus they
are baptized by Christ inwardly with the Holy
Ghost and with fire, outwardly with water, as the
eunuch said: “Here is water; what doth hinder me
to be baptized? And Philip said, If thou believest
with all thine heart, thou mayest. And he answered
and said, I believe that Jesus Christ is the Son of
God.” Acts 8:36,37.

Thus the true Christian baptism must be received
according to the command of Christ, and the practice
of the Apostles, in the name of the Father, and
of the Son, and of the Holy Ghost, for the burying
of sin, to walk with Christ in newness of life, and
that we henceforth should serve sin no more.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_771)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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