# The Fourth Letter Of Jacob The Chandler, Written To His Children; Being Properly A Confession Of His Faith. · Page 4 of 8

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7. I further confess a true Supper, or breaking of
bread, which Christ himself instituted, and observed
with his apostles, with bread and wine. The same
night in which he was betrayed, he took bread, gave
thanks, brake it, and said, “Take, eat; this is my
body, which is broken for you: this do in remembrance
of me. After the same manner also he took
the cup, when he had supped, saying, This cup is
the new testament in my blood: This do ye, as oft
as ye drink it, in remembrance of me.” 1 Corinthians
11:23–25. From this no one is to understand,
that the bread was the body itself of Christ, because
he calls it his body; else we must also understand,
that the cup is his testament, since he calls the cup
his testament. But now they are only memorials,
by which his death and the testament (which is
sprinkled with his blood), are to be remembered; for
where a testament is, there must also of necessity
be the death of the testator . . . otherwise it is
of no strength at all while the testator liveth. Hebrews
9:16,17. Hence Christ confirmed with his
death his testament which he made with the house
of Israel; and suffered his blood to be shed for many
for the remission of sins. Matt. 26:28. And for such
a remembrance the bread is broken, and the wine
drunk, in the church, as Christ said: This do in
remembrance of me. For as the bread is broken
in the church, so also was the body of Christ
broken on the tree of the cross; and as no one is
fed by this bread, but those who eat of it, so also
no one is fed, according to the soul, by Christ, who
is the bread of life, except those that believe in him.
Therefore Judas could not receive Christ, though he
ate of the bread; for no one has a right to the breaking
of bread, except those who by faith have become
partakers of Christ, and one bread with him; and no
one has a right to drink out of the cup, save he that
is become a child of the new testament (which is
sprinkled with the blood of Christ, 1 Peter 1:2),
and he must have the law of the Lord written in his
heart, and the Lord must have become his God, so
that he will remember his sins no more. Jeremiah
31:33,34. For if we are to use a memorial, we
must have that which is to be remembered by it.
Hence the apostle says: “Let every one examine
himself, and so let him eat of that bread, and
drink of that cup. For he that eateth and
drinketh unworthily, eateth and drinketh judgment
to himself, not discerning the Lord’s body”
(1 Cor. 11:28,29); for we must discern for whom
the Lord gave his body. Hence, Christians, or
those that would be called so, must examine themselves,
whether they also have a right to the bread,
for it represents much to them, since it becomes to
them as a mirror. For it is one bread baked of
many grains, which must be alike among one another,
because they are ground, made into a dough
with water, and baked with fire into one bread, so
that it cannot be distinguished which was the smallest
772
or the largest grain. Thus must we also be
broken in heart, by the hammer of the divine word
(Jer. 23:29), being united together through the
communion of the Holy Ghost; and through fervent
love be in union and peace with one another, and do
nothing through strife or vain glory, but each esteem
other better than themselves. Philip. 2:3.
They that have thus become one bread with Christ
have a right to the breaking of bread, and may receive
it in remembrance of him, for such a people
he gave his body; they may drink out of the
cup, for they are cleansed by his blood, and have
by faith obtained that which is signified by the
wine. 1 Peter 1:19. Hence Paul writes: “The
cup of blessing which we bless, is it not the
communion of the blood of Christ? The bread
which we break, is it not the communion of
the body of Christ? For we being many are one
bread, and one body: for we are all partakers of
that one bread. Behold Israel after the flesh: are
not they which eat of the sacrifices partakers of the
altar?” 1 Cor. 10:16–18. For as Aaron and his
children ate the sacrifice, and no strangers might
eat thereof, so no one has a right to the breaking of
bread and the drinking of the cup, save only the
true, regenerated children of God, who are inwardly
baptized by Christ with the Holy Ghost and with
fire, and outwardly with water, upon their faith, and
are thus become one bread and body with Christ.
And as the children of Israel had to eat the paschal
lamb with unleavened bread, so also the Supper of
the Lord must be observed by an unleavened people,
who have purged out the old leaven, and are
become a new lump; or they observe it to their
condemnation. 1 Cor. 5:7.



## Original source

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[Edition details](https://www.gutenberg.org/ebooks/65855)

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