# The Fourth Letter Of Jacob The Chandler, Written To His Children; Being Properly A Confession Of His Faith. · Page 6 of 8

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8. I further also confess a Christian excommunication,
or exclusion from the church, which Christ
and his apostles themselves ordained and instituted,
and this in a twofold manner. In the first place,
Christ said to Peter and his other apostles: Whatsoever
ye shall bind on earth shall be bound in heaven;
and whatsoever ye shall loose on earth shall be
loosed in heaven. Matt. 18:18. For he previously
says: I will give unto thee the keys of the kingdom
of heaven. 16:19. And he also says to his disciples:
“Peace be unto you: as my Father hath sent
me, even so send I you. [And when he had said
this,] he breathed on them, and said unto them,
Receive ye the Holy Ghost: whosesoever sins ye
remit, they are remitted unto them; and whosesoever
sins ye retain, they are retained.” John
20:21–23. From this no one is to understand,
that Christ gave the apostles such power that they
might govern the kingdom according to their will.
God forbid; but he appointed unto them the kingdom,
as it had been appointed to him by his Father;
that they should govern it according to his
will. Hence he made them vicegerents, because he
could not remain with them. As the King of Spain,
when he wished to travel out of his dominion, he
appointed vicegerents in his place, that they should
govern the people according to his will; however,
he does not make them lords over it, but he commits
to them his laws, decrees and mandates.
Hence, whatever they have bound or loosed here in
this country, that is, what they have judged, must
stand before the King, as far as they have judged
according to his laws and customs; or he would
not be a true king. Thus Christ also gave his apostles
a rule, after which they were to govern themselves;
and he, moreover, gave them his Spirit, in
order that they might fully expound it to the church.
Hence Christ said to them: “And if thy hand offend
thee, cut it off: it is better for thee to enter into life
maimed, than having two hands to go into hell, into
the fire that never shall be quenched.” The same
he also says with regard to the feet and the eyes.
Mark 9:43. Now as among them of Corinth there
was such an offensive member, who had his father’s
wife, Paul determined with his spirit and with the
power of Christ, when they were gathered together,
to deliver him to Satan, for the destruction of the
flesh, that the spirit might be saved. 1 Cor. 5:1.
Hence, that which Paul bound on earth was bound
in heaven, for he did it with the power of Christ;
for this was the power which they had received, to
cut off such offensive members, and to purge out
that old leaven, that they might be a new lump.
Hence he writes to the Thessalonians: “Now we
command you, brethren, in the name of our Lord
Jesus Christ, that ye withdraw yourselves from every
773
brother that walketh disorderly, and not after the
tradition which he received of us.” 2 Thess. 3:6.
For the dead may not remain among the living, lest
their offensive smell be imparted to them, and they
also become unclean; hence one is to withdraw himself
from all unclean brethren and sisters. The apostle
also writes: “A man that is a heretic, after the
first and second admonition, reject; knowing that
he that is such is subverted, and sinneth, being condemned
of himself.” Tit. 3:10,11; Rom. 16:17.
“Such are to be avoided—for they cause contention
and offenses—that the church may not be corrupted
by their false doctrine. Hence we are to have nothing
to do with those who are excommunicated from
the church (1 Cor. 5:11), that we may not defile
ourselves with them; in the second place, that they
may be ashamed, and repent (2 Thess. 3:14), for it
is a punishment for amendment, and not for destruction.
Not as Israel’s excommunication which
was done by death (Deut. 13:5); but we are to
withdraw ourselves from all [such] brethren or sisters
without regard of person; for as Moses with his
severe, deadly excommunication did not make a
distinction of persons, so Christ makes no distinction
with his excommunication, which tends to
amendment. Hence the apostle writes: “I have
written unto you not to keep company, if any man
that is called a brother be a fornicator, or covetous,
or an idolater, or a railer, or a drunkard, or an extortioner;
with such a one no not to eat.” 1 Cor. 5:11.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_773)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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