# The Fourth Letter Of Jacob The Chandler, Written To His Children; Being Properly A Confession Of His Faith. · Page 7 of 8

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In the second place it is written, Matt. 18, where
he [Christ] gives them the keys. If thy brother shall
trespass against thee (here he does not speak of
offensive members, whom he would have cut off, as
is written in the same chapter; for he says:) go and
tell him his fault between thee and him alone; if he
shall hear thee, thou hast gained thy brother (that
is, if he confesses his guilt, you are to forgive him,
for it is not a deadly matter for which God has excommunicated
him; hence you are to forgive him,
even as God daily forgives you through Christ.
Eph. 4:32.) But if he will not hear thee, then take
with thee one or two more, that in the mouth of two
or three witnesses every word may be established.
And if he shall neglect to hear them, tell it unto
the church: but if he neglect to hear the church, let
him be unto thee as a heathen man and a publican
(which heathen and publicans were excluded from
the covenant of the Lord). Lev. 19:17; Deut. 17:6.
From this we may perceive, that this is spoken of
sins that may be adjusted between brother and
brother, and concerning which the apostles had received
no binding keys, except after the third
admonition, and then he is not punished for the sin,
though the sin is the cause, but for his disobedience.
Then said Peter: Lord, how oft shall my brother sin
against me, and I forgive him? till seven times?
Christ said: I say not unto thee, Until seven times:
but, Until seventy times seven; that is, as often as
brethren sin against one another, they are to forgive
one another, whether the sin consist in words or in
works upon which excommunication is not pronounced
by the Scriptures. For this is the key
with which every thing must be locked and unlocked,
bound and loosed, or it will not stand in
heaven. O my dear brethren, take good heed, that
it be always used rightly, and it shall redound much
to your peace.

9. Lastly I believe in and confess a resurrection of
the dead, both of the just and of the unjust. For as
by one man death came upon all men, so also by
one man the resurrection of the dead comes upon all
men. Rom. 5:12. As in Adam we all die, even so
in Christ we all are made alive (1 Cor. 15:21); every
one in his order, for many that sleep in the dust of
the earth shall wake, some to everlasting life, and
some to shame and everlasting contempt. Dan 12:2.
For the dead that are in the grave shall hear the
voice of Christ, and shall come forth; they that have
done good, unto the resurrection of life; and they
that have done evil, unto the resurrection of damnation.
John 5:28,29. For their faces shall be
blacker than darkness, and they shall be greatly
terrified and sigh for anguish of spirit; for they shall
all be placed before the judgment seat of Christ, and
shall there receive according to that they have done.
2 Cor. 5:10; Jer. 17:10. Then they shall say to
the mountains: Come and cover us, that we see not
the face of him that sitteth on the throne. Hosea
10:8; Rev. 6:16 Then they shall begin to creep
into the holes of bats, and to hide themselves in the
clefts of the rocks from the terrible majesty of the
Lord. Is. 2:20,21. But it will not be possible; for
he shall come in the clouds, and every eye shall see
him, and they shall then know whom they have
pierced. Matt. 24:30; Zech. 12:10; Rev. 1:7. And
they shall see the righteous stand in great boldness,
and shall say: These are they whom we sometimes
had in derision: we fools accounted their life madness:
How are they now numbered among the
children of God, and their lot is among the saints!
Wisdom 5:3. Then shall they fear that terrible
sentence; then Christ shall say: “Depart ye cursed,
into everlasting fire, prepared for the devil and his
angels.” Matt. 25:41. But the righteous shall
shine above the stars, yea, as the sun, in the throne
of their Father, and shall be clothed in white raiment,
and fed with the hidden heavenly bread, and
eat of the tree of life, which is in the midst of the
paradise of God. Then they shall hunger no more,
neither thirst any more; for the Lamb shall lead
them unto the fountain of living water; and then
they shall inherit all things, for they have overcome.
Dan. 12:3; Matt. 13:43; Rev. 2:7; Is. 49:10; Revelation
7:17.

Behold, how glorious they shall be that are accounted
worthy for the resurrection of the just; for
this corruptible shall put on incorruption, and this
mortal immortality. Now it is sown in corruption,
it is raised in incorruption: it is sown in dishonor,
it is raised in glory: it is sown in weakness, it is
raised in power: it is sown a natural body, it is raised
a spiritual body, 1 Cor. 15:53,42–44. And Isaiah
says: But, Lord, thy dead shall live, and arise with
their bodies. Is. 26:19,[312](/en/stories/mm-footnotes/part-16/#Footnote_312) Job says: I know, that my
Redeemer liveth, who shall hereafter raise me up
from the earth. This my skin shall encompass me,
and in my flesh shall I see God; mine eyes shall behold
774him and not another.[313](/en/stories/mm-footnotes/part-16/#Footnote_313) Job 19:25. Then shall
the mortal clothing be put off, and the immortal put
on; then shall they have palms in their hands, and
a crown on their heads, and shall live forever; then
shall they sit with Christ on twelve thrones, and
judge the twelve tribes of Israel; then shall they
stand in great boldness before the face of them that
afflicted them; then shall the bride have her bridegroom,
Jesus Christ; then shall she hear his beloved
voice: Come, ye blessed, inherit the kingdom of my
Father, prepared for you from the foundation of the
world. 2 Esd. 2:45; Matt. 19:28; Wis. 5:1; Matthew
25:34. Thus I confess a resurrection of the
flesh, a righteous judgment, and an eternal life.
Amen.



## Original source

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