# The Fourth Letter, Which Matthias Servaes Wrote From Prison To All Brethren And Sisters In General. · Page 2 of 6

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I write this, my brethren and sisters, in order that
we may learn to know God, and why he created
man, yea, what he requires of him that he shall do
and not do, and why we are to show him love and
obedience; so that we may not seek righteousness
or salvation from our works, from what we do or
not do; for by the works of the law shall no flesh be
justified before the Lord, as Paul says. Gal. 2:16.
Nor shall we be able to pay what we owe; but we
hope to be justified and saved only through the
grace of God, through the merits of our Lord Jesus
Christ. Acts 15:11. Hence let every one take heed
that (as said above) he so love God, that he obey
him only from such love, without hoping for a reward
for any works or merits of his own; but let him
commit everything to him, so that he may give us
what he will, and do with us what is well-pleasing to
667
him. If we are thus resigned in everything, we shall
not miss it, and our hope will not be vain, but sure.
But if this (as said) be not found thus with us, though
we speak with the tongues of men and of angels, and
have a faith so that we could remove mountains, and
bestow all our goods upon the poor, and give our
bodies to be burnt, what is it all if it is a work of
constraint, and not a voluntary work of love?

Therefore wake up, all you that have to be
driven to piety like horses and mules, that must be
driven and beaten to the field. As soon as driving
and beating is left off, there is no more work. O the
unfaithful Christians and slothful servants, who have
in their faith no more force to work than that if they
are told: Do this and leave undone that, they are
impelled to take a few steps forward. I say, alas!
for such poor Christians, that do not drive themselves!
Hence let also those take good heed who
show liberality or minister of their substance, that
the Pharisaical trumpet of boasting be not blown or
heard before them; for if any showeth mercy, let
him do it with cheerfulness and gladness; and if any
giveth, let him do it with simplicity, (Rom. 12:8)
without seeking any glory, for it is a work which
we are in duty bound to show to our neighbor out
of love. Therefore, all our works are to be done in
love, that we may not show such ministration
through hope of reward, but from sincere love and
mercy. For it is not man’s, but the Lord’s. 1 Corinthians
10:26. Hence I believe that if righteousness
came by our works, then Christ would have
died in vain; but God forbid. Gal. 2:21. Therefore
let also every one that receives such benefactions,
take heed, for Christ says: Ye gave me meat,
ye gave me drink, ye clothed me, ye took me in.
Matt. 25:35. Hence if we give food or drink to
Christ, they who receive such benefaction must be
ingrafted members of Christ. And if one receives
the ministration who is none of his, how will he be
able to answer for it when he is placed before him?

Hence, you that receive the alms dispose of them
in the fear of the Lord, that you may be able to
stand before God; for there account and answer
must be rendered for everything. And watch diligently
over the poor, and over the forsaken widows
and orphans, and let them have a place in your
heart, as your own children.

Remember the words of Sirach where he says:
“Be as a father unto the fatherless, and instead of a
husband unto their mother: so shalt thou be as a
son of the Most High, and he shall love thee more
than thy mother doth.” Sir. 4:10. Beware also
with all diligence that no discriminating may be
found to exist among you, in the matter of bringing
up, and of showing love; for herein some err greatly
so that it is not a service of love, but of constraint;
which is not pleasing to God.

And I desire of the widows, that they be quiet
and attend to their business, and not think that they
are more than others. No, that is neither the meaning
nor intention of Paul; (1 Tim. 5:3) but this is
what is meant: That they should be watched over,
and counsel and instruction given them, if they need
such, and that they should also follow brotherly advice,
and beware of unprofitable conversation, of
wantonness, and of the lust of the flesh; also of
slothfulness, and going about from house to house,
for this, first of all, ought not to be, and she that is
a widow indeed, and desolate, will also beware of it;
and she trusteth in God alone, and continueth in
supplications and prayers to God day and night;
but she that liveth in pleasure is dead while she liveth.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_667)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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