# The Manner In Which These Trials Were Commenced In The Netherlands, About The Year 1215. · Page 1 of 3

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Before bringing persons to the trial with red-hot
iron, hot or boiling water, or in cold rivers, which
was called the severest or extremest examination,
milder means were employed, especially in the
Netherlands; however, with such intricacies, and so
many snares, that an honest soul, that would act
candidly, and without dissimulation, could not escape,
but was in danger of losing his life.

The above-mentioned Boxhorn, describing the
manner of examination used at that time against the
Vaudois, who also belonged to the Poor Men of
Lyons, and were at that time one people with the
Albigenses and Waldenses, but afterwards differed
with them in various articles, relates: That the
Dominicans, a certain order of monks, were at that
time sent by the Pope here into the Netherlands,
as inquisitors; who, in order to well execute their
office as it were, had put in writing a certain mode
of examination, which literally read as follows:

Examination.—“When any one in the Netherlands
is brought before the judge, suspected and
accused of heresy, he shall first be asked: Why
are you apprehended? Does any one know of
your imprisonment? Have you not learned from
any one the cause of your apprehension? If he say:
I do not know; answer him: They say that you, seduced
by certain teachers who keep themselves concealed,
have, to a considerable extent, departed
from the Christian faith, as it is publicly taught in
this country and elsewhere, throughout all Christendom.
Let him answer as well or as much as he
will, and let forthwith an oath be demanded
and put to him, unless his youth does not admit of
his swearing. Before he takes the oath, these words
shall be spoken to him: See, you are to swear here,
that you will tell in all sincerity the truth as it is
known to you, concerning yourself as well as others
in regard to whom you will be questioned. If he refuses
to swear,[171](/en/stories/mm-footnotes/part-13/#Footnote_171) he shall be suspected so much the
more.

“See well to it also, that he have no reason to
say that he was compelled by threats or otherwise
300to swear; but if he is ready willingly to take the
oath, present these words to him:

The oath administered by the inquisitors, near
the chapter-house of Utrecht, to those who at that
time were called heretics.—“I, N. N. N., swear to
God Almighty, my lord of Utrecht (or otherwise)
and the lords present in his stead, that I will tell the
pure truth, without fear, of all matters known to me,
concerning which I shall be questioned here; not
only in regard to myself, but also to others. So
help me God and his holy mother, in my last
hour.” Boxhorn, Nederl. Hist., p. 15.

In this manner the inquisitors proceeded, and
then observed the following mode of examination,
which it seems they had to employ as their fundamental
rule, against those who were called heretics:

“If he is not known to you (says this rule) question
him thus: What is your name? Where were
you born? Who was your father? Again: How
often have you confessed to the teachers of the
heretics, who secretly circulate that they have come
into the world in place of the apostles, to go
from place to place, preaching the Gospel?[172](/en/stories/mm-footnotes/part-13/#Footnote_172)

Again: “How long have you resided here?
How old were you when you began to give audience
to these heretics? When did you last confess to
them? For whom did you take them? Do they
also wear crowns [the tonsur] and the priestly garb?
What penance did they impose on you? Did they
not charge you to say an Ave Maria? Did you believe
that it was in their power to forgive your sins?
Who first directed you to these heretics? To how
many heretics have you confessed? What was the
name of the first? the second? the third? etc.

“Did your parents also hold this heretical belief?
How often have you received the body of Christ?
Have you also confessed to our priests? Have you
also confessed to them, that you hold this heretical
belief? Why did you not confess it? How often
have you heard them teach? where first? in what
houses, or places? in what room or chamber? by
day or at night? in the morning or evening?
Who were there besides you? What did your
teachers preach respecting purgatory? Is there a
purgatory? How many times a day do you pray for
the souls of your parents, friends, and benefactors?
What alms have you given for them? How many
days have you fasted for them? How many masses
have you had read for them?

“Can you say the Ave Maria? Say it. Can you
say any prayers to the saints? Do you believe, that
the holy Mary, and other saints, are acquainted
with our distresses, and that they are filled with
compassion on this account, and pray for us? Who
is the patron of your parish? When is his day celebrated?
Have you properly celebrated him? What
kind of a saint is it? Is it an angel? or a martyr?
or a confessor? or an apostle? or a virgin? or a
widow? What did you bring as an offering on their
feast-day? Have you chosen for yourself a certain
apostle? Who is your apostle?



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_171)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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