# The Manner In Which These Trials Were Commenced In The Netherlands, About The Year 1215. · Page 2 of 3

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“What do you hold with regard to the worship
of the holy cross? the nails? the crown of thorns?
the spear? and the images of the saints?

“Have you ever journeyed to Rome, to obtain
forgiveness of your sins? Have you sprinkled yourself
with holy water? Have you tasted the consecrated
salt? Have you consecrated twigs and tapers
in your house? Have you done this with a pure
and upright heart, as do other Christians, who by
your people are called Strangers? or have you
done it merely for appearance’ sake, so as not to be
detected in your heresy? Tell the simple truth.

“Do you not believe that St. Martin has become
a saint, and that his holy soul is now in the kingdom
of heaven? Will you drink in the name and
to the remembrance of St. Martin? Do you know
any hymns to the honor of God, or his holy mother?
and so forth.

“Say, finally: Will you desist with all your heart
from your errors, and separate yourself from the
heretics, and henceforth have no fellowship with
them? If so, then swear thus:

The second oath administered by the inquisitors
to those who were at that time called heretics; which
none of the true martyrs ever swore.—“I, N. N. N.,
swear an oath, to God Almighty, my lord, bishop
N. N., and the lords present in his stead, without
any dissimulation, that henceforth I will go no
more to the people that call themselves, etc., and
will have fellowship neither with them nor with their
leaders, teachers, etc., as long as they remain heretics.
Moreover, I forswear (see what papistic tricks
these are), all manner of unbelief that is contrary to
the open faith taught and maintained everywhere in
the holy Roman church and in Christendom. And
that I will also submit to penance for my transgressions,
when and as it shall, though in mercy, be
imposed upon me. So truly help me God and his
mother, in my last hour.” Boxhorn, page 18. Concerning
the examination, see page 15–17.

Note.—Who does not see, beloved reader, that
these were snares from which the pious could not
extricate themselves without losing their lives? for
it was certain that the Poor Men of Lyons, in those
times, whether called Vaudois,[173](/en/stories/mm-footnotes/part-13/#Footnote_173) Waldenses, or Albigenses,
did not swear at all; which, especially as
regards the Waldenses and Albigenses, has been
distinctly proved in our previous explanation. This,
then, was the first snare which they could not
escape.

In the second place, by the form of that oath it
was proposed to them, that they should forsake
their entire religion, faith, and worship, and join
themselves to the Roman church which they held
to be worse than Babylon. How could this be done
by them with a good conscience? In no wise. This
snare, therefore, they could likewise not escape.
What, then, had they to expect? Nothing less than
certain death; yea, a cruel, ignominious, and accursed
death, though blessed for those who, remaining
steadfast, suffered it.

301

I will say nothing now of the cruel and horrible
manner of inquisition, by red-hot iron, hot water,
as also in open rivers;[174](/en/stories/mm-footnotes/part-13/#Footnote_174) which generally followed
upon the examination just stated.

What heathen or barbarians have ever acted
thus? It is true, they put the pious witnesses of
Jesus to death in a very painful manner; however,
that was the end of it; and, besides, sometimes
means remained by which it was possible to escape
death, and yet keep the faith. And we nowhere
read, that they ever had such a mode of inquisition
over matters of faith; but the Romanists, who call
themselves Christians, were not afraid or ashamed
of it.

Certainly, here one or the other, either the body
or the soul, had to be sacrificed by the martyrs;
for if they would save the body, by forsaking the
faith, which they, in their conscience, recognized as
the genuine, yea, the only and eternal truth, they
were in danger, yea, fully assured of losing their
souls; on the other hand, if they sought to preserve
their souls, by their good confession, and by forsaking
the superstitions of popery, they had to lose
their bodies, and this by the most cruel, horrible,
and miserable death; which, according to the custom
at that time, was to be placed alive into the
flames until death ensued.

In this manner, very many, yea, almost a countless
number, of pious Christians, called Albigenses
and Waldenses, perished in those times; who, constrained
by the love of Christ, to hold fast the
confession of their faith, willingly exchanged this
earthly for the heavenly; suffering here the tabernacle
of their body to be dissolved, in order to have
a building with God, a house not made with hands,
eternal in the heavens. 2 Cor. 5:1.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_173)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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