# The Preceding Inquisition Continued. · Page 1 of 2

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This was the most cruel and dreadful time which
one could live to see; for this entire infernal inquisition,
which was carried on with red-hot iron
and other intolerable means, had penetrated even
into the Netherlands, so that there, not less than in
Germany, this tyranny was carried on in the same
manner, and even worse.

I cannot forbear here to inform you, though with
a terrified and shuddering heart, of what I have
found with respect to this matter, in a certain account
which has just fallen into my hands, as it
were, for this occasion. Marcus Zueris van Boxhorn,
author of the Nederlandtsch Historien, in his
first book, p. 23, printed A. D. 1649, at Leyden,
and dedicated to the H. M. Lords States, gives
the following account with reference to it:

The trial by red-hot iron.—If a person charged
with holding sentiments contrary to the doctrine
of the Roman church, from fear of a cruel death,
denied it, the accused was delivered into the hands
and custody of a priest, who was to find out the
truth. Before making the trial, then commonly
called the ordeal, they together spent three days ostensibly
in fasting and prayer. This done, they
went together to the church, where the priest, in his
sacerdotal attire, placed himself in front of the altar,
upon which he laid a piece of iron, first chanting the
song of the three children in the fiery furnace:
“Praise the Lord, all his works,” etc., and then
pronouncing a blessing over the altar, and the fire in
which the iron was to be laid. The iron, while heating
on the coals, was repeatedly sprinkled with holy
water, and in the mean time mass was read. When
the priest took the wafer into his hand, he adjured
the accused, praying meanwhile (ostensibly) to God
that by his righteousness he would discover the
truth of the matter, using among others these
words:

The priest’s prayer over the red-hot iron.—”‘Lord
God! we pray thee that thou wouldst
clearly manifest the truth in this thy servant; thou,
O God, who hast in former times done great and
wonderful signs by fire, among thy people; who
didst deliver Abraham, thy son, from the fire of the
299
Chaldeans, by which many perished; who didst preserve
Lot, thy servant, when Sodom and Gomorrah
were justly laid in the ashes by the fire; who, in the
sending of the Holy Ghost by the light of fiery and
flaming tongues, didst separate the believers from
the unbelievers; grant us the grace, while we make
this trial, that through this red-hot fire we may discover
the truth. If this, thy servant, who is now being
tried, is guilty, let his hand be seared and burnt
by the fire. But if, on the contrary, he is innocent,
let him not be hurt by the fire. Lord God, to whom
all secrets are known, however hid they are, fulfill,
by thy goodness, the expectation of our confidence
and faith, while we make this examination; that the
innocent may be acquitted; but the guilty detected
and punished.’

“When the priest had uttered this prayer,” writes
M. S. Boxhorn, p. 24, “he again sprinkled the red-hot
iron with holy water, and pronounced this blessing
over it: ‘The blessing of God the Father, and
God the Son, and God the Holy Spirit, come down
upon this iron, that by it we may be enabled to
pronounce a true judgment.’ ”

How the iron was given into the hand of the
accused.—This having been said, the flaming iron
was given into the hand of the accused, who had to
carry it nine paces. The hand was then closely
wrapped up with cloth by the priest, and sealed,
for three days, at the end of which it was inspected.
If it was wounded, the accused was judged
to be guilty; if not, he was acquitted.

O, cruel inquisition! by which not only men, but
even God was tried and tempted to the utmost.
“Thou shalt not,” says Christ, “tempt the Lord
thy God.” Matt. 4:7.

Another examination, by hot water.—Sometimes
also a kettle with hot, boiling water was used, into
which the accused had to thrust his hand up to the
elbow, in order to ascertain his guilt or innocence.
This procedure was called Ketel-vang, in the
ancient Netherlands, and particularly in the Friesian
statutes and laws.

The trial by cold water.—Likewise, and for the
same purpose, the cold and consecrated water of the
canals or rivers was used. The accused were cast
into it, and from the sinking or floating of their
bodies, the righteousness or unrighteousness of their
case was judged. This mode was carried out in the
following manner at that time: A priest, one of the
judges, went with the accused, and a great train
of others, to a deep canal, ditch, or river, near by;
and standing on the shore or brink, he adjured the
water with these words: “I adjure thee, O water.”
However, first he gave the accused a cup of
holy water to drink, saying: “This holy water
be for a test to thee this day.” Turning then to the
water, he exclaimed: “I adjure thee, O water, in
the name, etc., who created thee in the beginning,
and would have thee serve to meet the necessities of
man, and be separated from the waters above.” He
then adjured the water again in the name of Christ,
and then in the name of the Holy Ghost, and finally
in the name of the Holy Trinity; and this, with such
hard, stern and severe words that I am shocked,
and afraid in my very soul to repeat them.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_299)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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