# The Second Letter From Bartholomeus Panten, Being An Instruction From The Word Of The Lord, To All Lovers Of The Truth; Together With A Brief Account Of His Examination. · Page 3 of 5

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Again, we also had a controversy concerning baptism
with the same Jesuits, and also with the Dean
of St. John’s and their pastor, who defended infant
baptism and considered it necessary for salvation.
But I quoted to them divers Scriptures, that baptism
pertains to believers, and that it is not enough, that
the faith is confessed with the mouth, but that it
must also be apprehended with the heart, as Philip
said to the eunuch. Acts 8:37. “If thou believest
with all thine heart, thou mayest.” I also told them
that Philip preached the word of God to those
of Samaria, and when they believed Philip (who
preached to them of the kingdom of God and the
name of Jesus Christ), they were baptized both men
and women. And Michiel quoted the Scripture
from the Acts of the Apostles, in the second chapter:
“Therefore let all the house of Israel know assuredly,
that God hath made that same Jesus, whom
ye have crucified, both Lord and Christ. Now when
they heard this, they were pricked in their heart;
and said unto Peter and to the rest of the apostles,
Men and brethren what shall we do? Then Peter said
unto, them, Repent. Thereupon one of them said:
What is it, to repent? That is: Be sorry for your
sins, and be baptized every one of you in the
name of Jesus Christ for the remission of sins, and
ye shall receive the gift of the Holy Ghost. In the
same chapter it is also written: And with many other
words did he testify and exhort, saying, Save yourselves
from this untoward generation. Then they
that gladly received his word were baptized: and the
same day there were added to them about three
thousand souls.

And the Dean of St. John’s, and the pastor
of the same church, when we talked with them,
made a long speech from John 3, where Christ declares:
Except a man be born again, he cannot see
the kingdom of God. I said that he had spoken
that to the adult; but he would claim, that it was
spoken of every one, of children as well as adults;
and wanted to conclude from it, that infants that
died without baptism were lost, which is untrue, for
the kingdom of God belongs to infants, according
to Christ’s own promise; and the words which
Christ speaks to Nicodemus do not concern infants,
but only those that have ears to hear, and hearts to
understand. But they insisted: Except a man be
born of water and of the Spirit, he cannot enter into
the kingdom of God. And they thought that water
baptism constitutes the new birth, and that infants
are thus regenerated; which is a great misapprehension;
for, according to Peter’s words, it is as he
says in his first epistle: “Purifying your souls in
obeying the truth through the Spirit unto unfeigned
love of the brethren, see that ye love one another
with a pure heart fervently; being born again, not
of corruptible seed, but of incorruptible, by the
word of God, which liveth and abideth forever.”
1 Pet. 1:22,23. And James says: “Of his own
will begat he us with the word of truth, that we
should be a kind of first fruits of his creatures.”
James 1:18. And John says: “Whosoever believeth
that Jesus is the Christ is born of God.” 1 John
5:1. Christ also says: “That which is born of the
flesh is flesh; and that which is born of the Spirit is
spirit. Marvel not that I said unto thee, Ye must be
born again. The wind bloweth where it listeth, and
thou hearest the sound thereof, but canst not tell
whence it cometh, and whither it goeth; so is every
one that is born of the Spirit.” John 3:6–8. Behold,
thus, the new birth is effected by receiving
the word of God; for the old man and his works
must be put off, and the new man put on, and this
is no child’s work. This I have added here as an
explanation to you of the new birth.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_1028)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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