# The Second Letter Of Jacob The Chandler, To The Church. · Page 1 of 3

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Affectionately beloved brethren, much grace and
mercy be unto you from God our heavenly Father,
through Christ Jesus his only begotten Son, our
Lord and Savior, through whom the Holy Ghost
is given us, that we should be led by him, and
guided into all truth, in order thus to be a light
in this world, so that we might with a good conscience,
praise our Father who is in heaven; to this
end may the Lord give his grace, that it may so
remain with me, and with all my beloved brethren
and sisters, to the end of their life, this I wish them
as a friendly greeting and cordial adieu.

Furthermore, my dear brethren, know that, while
in the country of C., I was greatly prompted, to
appear among you once more, that we might once
more enjoy ourselves together; but the Lord prevented
it by my imprisonment. Yet, I could not
forbear to write you a little, in order to exhort and
refresh your minds, so that, as you received the
Lord Jesus Christ, you might go on in him, and
be rooted and built up in him, and abound therein
with thanksgiving. Col. 2:6,7. For, my dear
brethren and sisters, if we do not abide in him, it is
all labor lost, and we cannot be partakers of his
abundant riches, which he has prepared for us in
heaven; for we are made partakers of Christ, if we
hold the beginning of our confidence steadfast unto
the end. Heb. 3:14. And if we draw back, his
soul will have no pleasure in us. Heb. 10:38. Yes,
dear friends, if we abide not in him. We are like
a branch that does not abide in the vine, and forthwith
withers. It is therefore cut off from the vine,
and cast into the fire; for it is of no other use to
men, for the prophet says: One cannot make a
wooden pin of it. Ezek. 15:5. Hence, according
to the words of Christ, such Christians who do not
abide in Christ, will be cut off, and cast into the fire
of hell; for they are of no use to Christ in heaven;
hence there shall in no wise enter into it anything
that defileth, neither whatsoever worketh abomination,
[or maketh a lie:] but they which are written
in the Lamb’s book of life. Rev. 21:26. Therefore
I exhort you, my dear brethren, with the apostle
John: Abide in him, that, when he shall appear,
we may have confidence, and not be ashamed before
him at his coming (1 John 2:28); that we may
then not be like the foolish virgins who had to remain
without with shame, because they had taken
their lamps and no oil in them. For what can it
avail us, that we have simply been baptized, and
separated from popery, as though we would be
virgins who did not want to remain in such spiritual
whoredom; and yet do not have the love of God
in us, by which to lead a pure and chaste conversation,
to the honor of our Bridegroom; in this case
we are foolish to think that by such conduct we
can please Christ. For David says: “The King’s
daughter shall be brought unto the King in glorious
adornment.” Ps. 45:14. Therefore love is the
bond of perfectness; for he that abides in love
abides in God; for God is love. Through this love
we keep his commandments, and his commandments
are not grievous. Col. 3:14; 1 John 4:8;
5:3.

Thus, my dear brethren and sisters, let your loins
be girded about, and your lights burning; and ye
yourselves like unto men that wait for their lord
[when he will return from the wedding]; that, when
he cometh and knocketh, they may open unto him
immediately. Blessed are those servants, whom the
Lord [when he cometh] shall find watching. Luke
12:35–37. For these are wise virgins, who have
learned to know the Bridegroom; who know that
he takes pleasure in their beauty; whose beauty lies
not outwardly in braided hair, or in putting on of
apparel; but inwardly in a chaste conversation, in a
modest behavior, which is manifested before all
men. 1 Tim. 2:9; 1 Peter 3:3. These virgins are
baptized not only with water, but with the Holy
Ghost and with fire; for they do not only guard
against outward idolatry, but will not consent to sin
in anywise: nor do they love the world, or the
things that are in it; for therein lies not the love of
the Father. For all that is in the world, the lust of
the flesh, and the lust of the eyes, and the pride of
life, is not of the Father, but is of the world, by
which so many a Christian is seduced; even as it is
766
the cause of ruin to many a young girl, when she
begins to get proud. Then she becomes desirous
after fine clothing; then the young fellows make
their addresses to her, who at first do not speak of
carnal indulgence, for this would be too blunt for an
honorable maiden; but they seek first to incite her
heart to love, after which carnal sin will the more
readily be consented to.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_766)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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