# The Second Letter Of Jelis Strings. · Page 1 of 3

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Grace, mercy and peace from God the heavenly
Father and the Lord Jesus Christ, the Son of the
Father, in truth and in love. May he stablish ,
strengthen and settle you who have to suffer for
a little while for Christ’s sake; and may he grant
you, according to the riches of his glory and power,
to be strengthened with might in the inner man,
and that Christ may dwell in your hearts by faith,
and you be rooted and grounded in love, so that
you may all be bound together with the bond of
love, and thus, through the uniting of the Holy
Spirit, and obedience to the Lord, according to the
Gospel, be built up together harmoniously a holy
temple and city of God; this I wish you all who
love the Lord, for a cordial greeting, dear brethren
and sisters in the Lord.

Further, after all greeting, I hope to write a little
again concerning the disputation we had with our
adversaries, though it is not very much; for when
we were apprehended, we resolved among ourselves,
not to dispute, unless we might all come together,
which was also observed, so that they should have
nothing to lie behind our back, and that if they
should hear a word more from one than from another
they might not confuse the simple. On account
of this they were much incensed, and said
that they all depended on me. They often came to
dispute; but we would not, unless we might all
come together, and in the market place. This
angered them much, and they said: “Where was
it ever seen that a disputation was held in the
market-place? you people want to introduce new
doctrines.” Finally, we consented that we would
dispute in prison, provided we might all come together;
but they would not have it otherwise than
each separately, and this we would not do. Thus
they came twice or three times, and we had some
conversation with them each time, in order that
they might not say that we refused to hear them.
Our conversation was about the three persons, and
the incarnation. The first question he put to me
was whether I did not believe that if men believed
in Christ Jesus, and henceforth forsook all evil they
would be saved. I said: “Yes; all who believe that
Jesus Christ is the Son of God, who died for us,
and through this faith show obedience to the Gospel,
shall be saved.” “Well then,” said they, “if they
believe that children may be baptized, they will be
saved, according to your own words.” I said: “My
lord, it seems to me, that you are like the scribes;
they sought to censure Christ by subtlety, and it
appears to me that you do the same.” Matt. 22:15.
“Yes,” said he; “Christ knew how to answer the
scribes, and so will you, if you have the Spirit of
Christ.” I said: “If they show obedience to the
Gospel, they will not baptize children, nor cause
them to be baptized; for it is not instituted or commanded
of God, to baptize children; but you people
have planted it, and whatever men have planted
shall be rooted up of God, and thus it will go with
your infant baptism.” Matt. 15:13. He forthwith
said that the Anabaptists believe that Christ brought
his flesh from heaven. I said that it was a lie; “are
you not ashamed (I said) to sit here and lie in this
manner in my presence?” He said: “What you
believe, I know not; but others believe thus.” I said
that it was a lie; “I have never heard,” I said, “of
any that held such a faith; yet I have had more
intercourse with them than you have; are you not
ashamed to sit here and lie thus in my presence?”
Then he became very boastful; three or four other
priests and the Bailiff were also sitting there, and
they said: “Jells, talk decently.” I said: “Then
634
do not lie so.” I spoke loudly, that my comrades
should hear it.

He then asked: “What is your faith, then?”
“I believe with all the apostles, that he is the Son
of God, as Peter confessed (Matt. 16:16; John
20; 6:69), visible and invisible; that the Word by
which all things were made became flesh in Mary,
through the power of the Most High.” He asked
whether the Word became flesh like Lot’s wife became
a pillar of salt, or the water, wine. I said:
“No.” He asked: “How then?” I said: “It became
man, and it continued to be the Word; that
is, the Word which was invisible became visible;
that which was impalpable became palpable; that
which was impassible became passible.” He said:
“Was the Word not God?” I replied: “It is God
and man.” “Did God die?” he said. I replied:
“He died according to his humanity, as Peter says:
‘put to death according to the flesh, but quickened
according to the spirit.’ ” 1 Pet. 3:18.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_634)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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