# The Views Of Rabanus Maurus Concerning Various Other Articles Of His Faith, According To The Aforementioned Author. · Page 2 of 5

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In the council of Laodicea (Tit. 46), it is also
written, that “those who desire to come to baptism,
shall learn the faith, and recite the same to the
bishop or teacher, on the fifth day of the great
week.”

Again (Tit. 47): “That those who were baptized
in sickness, shall, after recovery, diligently study
their faith and know what great grace they have
received; which words plainly indicate, that those
who attain to the Christian faith, are also previously
instructed concerning said faith and the mysteries of
baptism. But now, sad to relate, also the infants of
Christian parents are baptized, who, on account of
their tender age, cannot comprehend this matter,
which to learn even persons of understanding must
exert themselves diligently, and which, owing to the
negligence of some, has gone out of use in the Christian
church. O what great neglect! O what great
mischief.” Jacob Mehrning, Bapt. Hist., page 538.

229

About A. D. 842.—It is stated that at this time a
number of slaves who had become converted were
baptized, yet not in the Roman manner, nor in the
Roman language, as was customary with the Roman
church, as well as with all other churches which
adhered to the Roman see; but in a different manner
and in another language; so that it appears from
this occurrence that this church must have been separated
from the superstitions of the Roman church
not only in forms, but also, as may be inferred, in
faith and practice. To this, the following annotation
(Bapt. Hist., page 552, num. 9), among others,
has reference: “They (those of the Roman church)
used the Roman language not only in Italy, but also
in other regions that were subject to the papal
power; but that baptism was administered also in
other languages, is proved by the history of the
conversion of the slaves.”[143](/en/stories/mm-footnotes/part-12/#Footnote_143) Ex. Historia Sclav.

About A. D. 848.—That the instruction of novices,
before baptism, obtained also at this time,
Jacob Mehrning, Bapt. Hist., page 550, informs
us with these words: “The adults had (then) to be
instructed in the faith, and were catechized before
baptism, as has been proven above, from Rabanus,
Haimo, and others; thereupon they had to confess
the faith, as Rabanus (lib. 1, de Cleric. Institutione,
cap. 27) relates. They were asked, whether they
believed in God the Father, the Almighty, and on
his only Son, our Lord, and on the Holy Ghost,
a general (christian) church, forgiveness of sins,
resurrection of the flesh,” etc.[144](/en/stories/mm-footnotes/part-12/#Footnote_144) Bapt. Hist., p. 550,
num. 4.

These were good and salutary customs for the
upbuilding of the church of God; by which the
name of the Lord was praised, the church edified,
the word of God most strictly observed, and the
salvation of many promoted. But the ancient saying:
“Where God builds a temple, Satan builds
one in opposition to it,” was also verified here; for,
at the same time that those who loved the truth,
baptized believers, upon the confession of their faith,
nearly all the others, who were called Roman or
Greek Christians, baptized infants, who, as every
one knows can neither believe nor confess the faith;
this has been referred to above.

About A. D. 854.—It is stated that very near the
time of Haimo, there lived and wrote Idiota. In
J. Mehrning’s History of Baptism is found a quotation
by him, relating to baptism, which reads as
follows: “In holy baptism we accept Christ for our
bridegroom, and enter his chamber, which is ornamented
with manifold graces and virtues.” De Innocentia,
cap. 3.

To accept Christ for one’s bridegroom, to enter
his chamber, is certainly not the work of children,
but of believers. Those accept Christ for their
bridegroom, who betroth themselves to him by
faith, and, in token thereof, are baptized. John
3:26,29. Those enter his chamber, who, through
obedience, join themselves to his church; for they
are no more “strangers and foreigners, but fellow-citizens
with the saints, and of the household of
God.” Eph. 2:18.

That which is further said of the chamber of the
bridegroom, namely, that it is ornamented with
graces and virtues, has reference to the spiritual
ornament of the church of God, which latter is the
true chamber of our heavenly bridegroom Jesus
Christ. This church of God cannot be ornamented
with graces and virtues by infants, seeing infants are
ornamented with neither actual graces nor real virtues;
hence, it has also respect to the believers,
who, having come, through baptism, to the church
of God, ornament the same with actual graces and
real virtues. This concludes our exposition of the
passage of Idiota.

Note.—A. D. 859.—Huldricus or Uldoricus,
Bishop of Augsburg, greatly complained of the violence
of the popes, and said: “What will become of
this flock, when the shepherds become wolves?”
He openly maintained that the Pope was fallible,
and that it was lawful to admonish him for his error,
and to reject his bad decrees. P. J. Twisck, Chron.,
9th book, page 298, col. 1, from Merula, fol. 177.
Jan. Crespin, fol. 211, 215, 216.



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