# The Views Of Rabanus Maurus Concerning Various Other Articles Of His Faith, According To The Aforementioned Author. · Page 3 of 5

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A. D. 860.—At this time, there departed from
the belief and practice of infant baptism, Hincmar,
at one time Bishop of Laudun, inasmuch as he
would no longer baptize children, so that they grew
up without baptism, and many also, who did not
attain the years of understanding, died unbaptized;
on account of which he was then greatly accused by
Hincmar, Bishop of Rheims, who, to this end, wrote
to him as follows: “And thou, who knowest that it
is true what the Lord says: ‘Except a man be born
of water, and of the Spirit, he cannot enter into the
kingdom of heaven;’ hast nevertheless commanded,
that infants shall not be baptized in thy church, not
even when in peril of death, so that they should not
be saved, though it is written: ‘The Son of man is
not come to destroy men’s lives, but to save them.’
Thou hast also acted contrary to the decrees of
Syricius, Leo, Gelasius, and the African council,
as I have informed thee now twice by writing.”
H. Mont. Nietigh., page 81, ex Biblioth. Patr.,
Tom. 9, part 2, page 137. Cent. Magd., Cent. 9,
cap. 4, pages 40, 41.

In another letter, the Bishop of Rheims, with entreating,
and not less earnest words, endeavors to
draw him away from his belief, writing: “Desist
from preaching this (namely, that infants may not
be baptized), the mere thought of which is awful;
desist from scattering the flock of Christ (meaning
thereby, through error, the Roman church), lest
the destruction of all the people come upon thee;
and do not, from excessive love for thy belief, sever
thyself from,” etc. H. Mont., page 82, from Cent.
Magd., Cent. 9, pages 157, 158. Also, Bapt. Hist.,
page 545.

From these two letters it appears that Hincmar,
Bishop of Laudun, had not only departed from
the doctrine of infant baptism, but also earnestly
preached against it, so that many of the Roman
230
church, particularly at Laudun, became his adherents;
for, what did the Bishop of Rheims mean by
writing: “Desist from preaching this,” but to say
that Hincmar of Laudun should cease preaching
against infant baptism? What else does he indicate
when he says: “Desist from scattering the flock of
Christ, lest the destruction of all the people come
upon thee?” Certainly, these words indicate that
many had already left the Roman church on this
account, yea, that the state of things was such that
all the people at Laudun adhered to this doctrine.

Moreover, from the last letter we see, how firmly,
and almost immovably, said Hincmar must have
stood, at Laudun, in his doctrine and belief against
infant baptism, seeing such great endeavors were
made to draw him away; now by presenting his belief
in the most odious light, as though he preached
things the mere thought of which was awful; now
by flattery: “And do not, from excessive love for
thy belief, sever thyself from,” etc. But whether
through this he was in any wise turned away from
his belief, we have not been able to ascertain; hence
we will let the matter rest.

In reference to what he may have taught with
regard to other points, we can, on account of the
default of history, give nothing certain; it is sufficient
for us, that in those perilous times he dared
oppose the common Roman church, by rejecting
infant baptism, and that much people adhered to
him therein, as has been shown above.

A. D. 867.—We have now come to the year in
which an uncommon and quite unexpected matter is
mentioned by ancient writers, of which we will forthwith
give an account. Just now, for the year 860,
we told of a certain champion of the Roman superstitions,
especially of infant baptism, namely, Hincmar,
Bishop of Rheims, who, once and again, by
express letters, immoderately accused another Hincmar,
Bishop of Laudun, because the latter refused
to baptize infants, and would also not allow them to
be baptized, though they were in danger of dying.
This same person now, seven years after making the
above accusations respecting the non-baptizing of
infants, opposed the Pope, not only in one point,
but in many, among which infant baptism may also
have been. Concerning this P. J. Twisck, from other
authors, writes thus: “Hincmar, Bishop of Rheims,
opposed Pope Adrian II. in many points, in defense
of the truth. He charged him with innovation, saying
that he could not be Bishop and King at the
same time; that he should have nothing to do with
secular affairs.” Chron., 9th book, page 305, col. 2,
from Hist. Georg., fol. 314, Catal. Test., fol. 52.

It is a pity and to be lamented, that the ancients
have not left us more information regarding the particular
points maintained by Hincmar, Bishop of
Rheims, against the Pope, and, consequently, also
against the Roman church.



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