# The Views Of The Ancient Waldenses Against War. · Page 1 of 2

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Their departure from Lyons, their wandering
about in foreign countries and cities, their innocent
and patient suffering, their steadfastness unto death,
and all this without any resistance, retaliation, or
self-defense, sufficiently indicated the faith they had,
and by what spirit they were actuated. But in order
to treat this subject in a proper manner, we will here
add what they, as regards this matter, believed and,
themselves or in the name of others, indicated.

In an old book of parchment, supposed to have
been written three hundred years ago, by a certain
priest called Reinerius, various matters are alleged
as charges against the Waldenses, which he, in a
certain place, comprises in three articles, each of
which he then divides into sections. In the tenth
section he says, “That the Pope and all the Bishops
are murderers, because of the war that they carry
on.” Bapt. Hist., page 617. B. Lydius, 3. Tract
of the Faith of the Waldenses, page 85, col. 1,
Art. 10.

This he gives as an article of the faith of the Waldenses,
calling it, however, an error or heresy; but
how can he, who has not learned otherwise, speak
differently?

Jean Paul Perrin Lionnoys, or his translator,
charges the Waldenses also with the following,
which accords well with the preceding: “Seventhly,
(he says) that they (the Waldenses) maintained,
that the Pope commits mortal sin, when he sends
forth to make war upon the Turks; and that they
likewise commit mortal sin, who obey him in waging
war against the heretics.” History of the Waldenses,
1st part, 1st book, cap. 3, page 6, col. 1.

Who cannot see, that this article of the Waldenses
opposes war and everything that can be
called warfare? yea, in such a manner, that it does
not admit of it at all.

For, if one should look for a just cause to wage
war, how could he find one more just, than against
the Turks? howbeit, it is unjust against all men;
but we speak by way of comparison. How could
one find greater reason to wage war, than against
those whom he considers heretics? for of such it
was customary to say that they were worse than
murderers, seeing murderers kill only the body, but
they, it was said, souls. Nevertheless, the Waldenses
reproved the Pope for such action, yea, declared,
that he committed mortal sin thereby; as
well as those who allowed themselves to be used as
instruments by the Pope for this purpose.

What is added by the translator (lib. 1, part 1,
Hist. Wald., cap. 4, page 11), for explanation,
which however, serves much more to obscuration,
we pass by, as unworthy of consideration and which
will fall of its own accord.

Yea, it seems, that the Waldenses not only held
that they themselves might not wage war or kill any
271
one, but that they also denied the right of secular
authorities who wished to be called Christians, to
kill, even if the persons whom they should put to
death were malefactors. Concerning this, we find in
P. J. Twisck’s Chronijk, that the “Poor Men,”
“Insabbathi,” or “Waldenses,” taught, that no
judge who would be a Christian, might put to death
any one, not even a malefactor. Chron., page 534,
col. 2l and page 535, col. 1, from Chron. Seb. Fr.,
fol. 202, and Enca. Sylvio.

Moreover, in the account of Gabriel Prateolus and
Guilielmo Reginaldus, who have noted the accusations
regarding the doctrine of the Waldenses, also
this charge is found against them: Art. 17. “They
(the Waldenses) teach that no judge may condemn
any one to any punishment; to which end they adduce
that it is written: ‘Judge not, that ye be not
judged.’ ” A. Mell. 2d book, fol. 434, col. 1, Elench.
Haeres. Tit. Paup. de Lugd. Calvin. Turcismi.,
lib. 2, cap. 5.

Touching what G. Prateolus and G. Reginaldus
add by way of accusation, we let them answer for it.
It suffices us that in this they came very near the
truth; but they went too far in what the Waldenses
understood with regard to capital punishment,
namely, that authorities may punish no one with
death; this they applied to every kind of punishment,
as though the Waldenses had censured the
authorities for punishing any one, even a great
offender, in any wise; which we are not aware that
the Waldenses ever opposed in any formal article,
unless some particular one among them held such
views.

In the mean time it appears, from the last as well
as from the preceding testimonies, how exceedingly
fearful these people were in the matter of punishing
any one with death; so that they not only desired to
be clear from it themselves, but also spoke against
the same in the secular authorities. Still more did
they reprove open warfare, in which not only a few,
but very many are killed, and this for trifling reasons.
This being true, we will proceed to other
points of their faith, which they had in common
with the Baptists.



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