# Their Views In Regard To The Oath. · Page 1 of 3

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As regards the oath, the papists charged them
with holding that perjury is no sin. “But,” says
A. Mellinus, “let us examine these false articles a
little more closely.” Coming to the article of the
oath, he speaks as follows, in order to demonstrate
the falsity of this accusation: “How should they
have considered perjury no sin, when the papists
themselves (in the History of the Waldenses) declare
of them, that they were so loth to swear an oath,
desiring that they should be believed on their yea
and nay, in order to avoid all lying, slandering,
perjury, and frivolous swearing?” Thus far. Mellinus,
in the 2d book of the Hist., fol. 479, col. 1, 2.

Hence, these people sought to avoid not only
false oaths, but all manner of swearing, desiring on
this account, to be believed on their yea and nay,
in accordance with the teaching of Christ: “Let
your communication be, Yea, yea; Nay, nay: for
whatsoever is more than these cometh of evil.”
Matt. 5:37.

The same year as above, A. D. 1315.—At this
time, Pope John XXII., issued a papal decree
against some apostate (?) Minorites, in which he
accuses them of the following points:

“Firstly, that they asserted, that there were two
churches; the one, carnal, abounding in the riches,
luxuries and lusts of this world, polluted with all
manner of sin and shame, and governed by the Pope
of Rome and the prelates. The other, spiritual,
temperate, pure, virtuous, honorable, and poor; to
which latter they and their adherents alone belong.

“Secondly, that they declared the priests of the
church, and all her ministers, divested of the jurisdiction
and authority of their order, so that they
could give neither sentence nor advice, nor administer
the sacraments, nor teach the church under
them; thus depriving them of all their ecclesiastical
power, and that, on the other hand, they boasted
that all ecclesiastical authority rested with them
alone, since they ascribed the holiness of the spiritual
life only to themselves.

“Their third error,” as the Pope says, “agrees
with the error of the Waldenses; since they both
maintain that men ought in no case to swear, teaching
that it is a sin unto death to swear an oath.”

The fourth supposed error, the Pope acknowledges,
likewise to proceed from the Waldenses:
“That the priests who are confirmed or ordained
legally, according to the form or order of the church
(as he calls it), if they are laden with any crimes or
sins unto death, cannot prepare, nor administer, the
sacraments of the church.”

The fifth error, as the Pope says, was, that they
said that the gospel of Christ, which hitherto had
been covered, nay, almost entirely extinguished,
was, at this time, fulfilled in them alone. In explanation
of this article, the Pope adds that they said
that they ascribed the promise of our Lord, concerning
the sending the Holy Ghost, to themselves
in such a manner as to exclude the general (the
Roman) church from the general apprehension and
observance of the holy Gospel.

311

“But see,” says A. Mellinus, who has recorded
this, “how the Pope perverts the meaning of these
people; for they never denied that the Holy Ghost,
according to Christ’s promise, was poured out
richly upon the apostles; but they denied that the
Popes of Rome, who called themselves apostolic, and
successors of the apostles, had part or lot in the
sending of the Holy Ghost.” Second book of the
Hist., fol. 480, col. 1, 2.

Besides these five articles, the Pope imputed additional
errors to these pious people, though he did
not mention them all. Hence, it appears that they
concurred for the most part with the belief of the
Waldenses; and that their belief was opposed, not
only to the swearing of oaths, but also to infant baptism,
revenge, the sacrament of the altar, the mass,
and other superstitions of popery, has already been
more than sufficiently shown.

A. D. 1319.—At this time, Pope John XXII.,
through his inquisitors, raged mightily against the
Waldenses, who made the above-cited confession,
which corresponds with that of the Anabaptists. Of
their sufferings and end we shall speak afterwards, in
the proper place. Concerning this, see Bzov. Annal.,
A. D. 1319, art. 10, ex M. S. Bibl. Vaticane. Also
A. Mell., fol. 480, col. 3.

A. D. 1330.—At this day said Waldenses were
greatly oppressed by the inquisitors, in the Kingdoms
of Bohemia and Poland (see the large Book
of Christian Martyrs, fol. 483, col. 1); which is a
proof that the defenders of the above confession existed
then not only in France, but also in Bohemia
and Poland. Yea, Matthias Flaccius Illyricus professes
to have the inquisitorial books of the proceedings
held at that time by the inquisitors, in Bohemia
and Poland, under King John, against the Waldenses.
Catalog. Test. Verit., l. 16, art.: The
Waldenses.



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