# Their Views In Regard To The Oath. · Page 2 of 3

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Note.—In Jacob Mehrning’s History of Baptism
we read, p. 609: “I have in my possession the inquisition
which, A. D. 1330, in the time of King
John, was held, in Bohemia and Poland, against the
Waldenses.”

A. D. 1365.—The author of the books of the
Persecutions and Martyrs, records the following for
the year 1365: “As there were everywhere throughout
France innumerable Beghards and Beguines (in
the second book, page 479, at the foot of the fourth
column, he calls them Waldenses), who scattered
their heresy, as the papists called it, far and wide,
Pope Urban VI., A. D. 1365, charged all the prelates
of France, and the inquisitors of the faith in
that country, by an express bull, that they should
not suffer the heretics to live with impunity, but
should exterminate the erring spirits (thus the Pope
calls the true believers), together with their errors,
with the sickle of ecclesiastical discipline. Second
book of the History of the Persecutions, fol. 488,
col. 1, from Bzov., A. D. 1365, Art. 8.

A. D. 1370.—“At this time,” writes Jacob
Mehrning and others, “John Wickliffe, a teacher
in England, and pastor at Lutterworth in the
bishopric of Lincoln, taught, among other things,
that baptism is not necessary to the forgiveness of
original sin; thereby sufficiently opposing, or, as
H. Montanus says, rejecting, infant baptism, which
is founded upon the forgiveness of original sin. On
this account, forty-one years after his death, his
bones, by order of the Pope, were exhumed, burnt,
and the ashes thrown into the water.” J. Mehrn.,
B. Hist, pp. 737, 738, H. Mont. Nietigh., p. 87.
Also Thom. Waldens., Tom. 2, c. 96. Bellarm.,
Tom. 3, lib. 1, de Sacr. Bapt., cap. 4, Vicecom.
de Observat. Eccles., lib. 2, cap. 1.

Note.—Further explanation.—That the above
words of John Wickliffe are to be understood in no
other way than as having reference to the rejection
of infant baptism, and not of baptism upon faith, is
confirmed by the fourth article, extracted from
Wickliffe’s Trialogue, by William Widefort, a
Minorite, and quoted by A. Mellinus. It reads as
follows: “Those who say,” says John Wickliffe,
“that the children of believers, which die without
baptism, are not saved, are much too presumptuous
and bold.” A. Mell., 2d book, fol. 494, col. 3.

Moreover, that John Wickliffe opposed not only
infant baptism, but also oaths sworn to men, is testified
to in the forty-second article of his confession,
delivered in the council of Constance, and condemned
there. It reads thus: “Oaths sworn in civil
contracts and commercial transactions are unlawful.[182](/en/stories/mm-footnotes/part-13/#Footnote_182)
Colon. apud Orthun. Grat. A. Mell., 2d book,
fol. 496, col. 1.

This article relative to the swearing of oaths, from
the confession of John Wickliffe, is stated by some
as follows: “An oath sworn for the purpose of confirming
human contracts and proper transactions, is
not appropriate.” Seb. Franck, Chron., der Rom.
Kett., fol. 105, col. 1, letter J., John. Also
P. J. Twisck, Chron., p. 720, col. 1, 2. Tract.
Kort Verhael van den Loop der Werelt, by
F. H. H., p. 99.

P. J. Twisck and others write that John Wickliffe,
having fled from England to Bohemia, propagated
his doctrine there jointly with the Waldenses,
who, for the most part, agreed with it.

Wickliffe also taught that the substance and essence
of the bread and wine remain in the sacrament
of the altar after the consecration.

That Christ is not bodily in the sacrament. That
the mass is not instituted by Christ, but is the devil’s
obedience and word. That confirmation, fasts, consecrations
of priests, the baptizing of temples, and
bells, are retained by the Pope and the bishops only
from the desire for gain.

That universities, studies, doctorates, colleges,
grades, and masterships, are things which we have
inherited from the heathen, and are altogether of as
much use to the church as the devil. An improper
oath is, etc.

Merula and others state that Wickliffe wrote full
two hundred books, and diligently instructed, and
turned from popery, John Huss (see A. D. 1415
and 1416), when the latter was still young, together
with many others. P. J. Twisck, Chron., p. 720,
col. 1, 2, from Leonh., lib. 6. Hist. Andr. Junii,
312
fol. 45. Jan. Crespin., fol. 354. Guil. Merula,
fol. 886. Toneel. Niclaes, fol. 119. Zegh., fol. 119.

Note.—That John Huss (though the Calvinists
would like to claim him, as well as John Wickliffe),
was opposed to the swearing of oaths, and had
other articles in common with the Waldensian
Anabaptist brethren, and that he learned this from
John Wickliffe, and Wickliffe from said Waldensian
brethren, we hope to make clear in its proper place.

As to the article which Wickliffe was said to have
taught, namely, that everything happens by an absolute
or unavoidable necessity, on this D. A. Mellinus,
a Calvinistic preacher, remarks: “We suspect
that this has been unjustly put on Wickliffe, by the
malicious enemies of the truth” (2d book, fol. 495,
col. 4). Afterwards, explaining it still further, he
says that “This is a wanton slander and devilish lie,
fabricated from nothing, and cast into the face of
innocent John Wickliffe.” Fol. 496, col. 1.



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